Speaking In Tongues
Guided by Voices

Åâãåíèé Åâòóøåíêî

Yevgeny Yevtushenko

Translated by Alec Vagapov

© Alec Vagapov, translation, 1989-2000




ÑÒÓÊ Â ÄÂÅÐÜ

THE KNOCK AT THE DOOR

«Êòî òàì?»
        «ß ñòàðîñòü.
                 ß ê òåáå ïðèøëà».
«Ïîòîì.
        ß çàíÿò.
                 Ó ìåíÿ äåëà.»
Ïèñàë.
        Çâîíèë.
                 Óíè÷òîæàë îìëåò.
Îòêðûë ÿ äâåðü,
             íî íèêîãî òàì íåò.
Øóòèëè, ìîæåò, íàäî ìíîé äðóçüÿ?
À, ìîæåò, èìÿ íå ðàññëûøàë ÿ?
Íå ñòàðîñòü —
                ýòî çðåëîñòü çäåñü áûëà,
íå äîæäàëàñü,
          âçäîõíóëà
                    è óøëà?!

1959

 

 

«Who’s there?»
            «I’m Old Age.
                      I've come after you.»
«Not now.
            I’m busy.
                       I’ve got things to do.»
I did some writing,
             eating.
                     Then I made a call.
I opened up the door.
              There was no one there at all.
Perhaps, it was a friend of mine?... Just playing?...
Or I didn’t quite catch what the voice was saying?
It wasn’t Old Age.
                  Maturity came by
which couldn’t wait
            and left me
                       with a sigh...

 

 

ÄÂÎÐÅÖ

 

THE PALACE

Ñêàçêè — çíàþ âàñ — íàïðàñíî âû íå ìîëâèòåñü!
Âåäü íåäàðîì ñîí ÿ ïîìíþ äî ñèõ ïîð:
ÿ ñèæó ó ñèíÿ ìîðÿ, äîáðûé ìîëîäåö.
ß êðó÷èíþñü. ß îïåðñÿ íà òîïîð.
 
Ïðèçûâàë ìåíÿ ê ñåáå öàðü áàòþøêà
è òàêèå ìíå ãîâàðèâàë ñëîâà:
«Íà òåáå, ãëÿæó, çàïëàòàííîå ïëàòèøêî,
äà è ëàïòè òâîè äåðæàòñÿ åäâà.
 
Âîò òå ñëîâî, — ñòàíåøü âàæíîþ ïåðñîíîþ,
è íå áóäåøü òû â õîëùåâèíå ïðîñòîé.
Ïîñàäè ìíå íà âîäå ñàäû çåëåíûå
è äâîðåö ìíå áåëîêàìåííûé ïîñòðîé.
 
Ãåé, âîçüìèòå, ìîè ñëóãè, äîáðà ìîëîäöà,
îòâåäèòå åãî ê ñèíþ ìîðþ âû.
À íå ñäåëàåò ê óòðó — ïóñêàé ïîìîëèòñÿ.
Íå ñíîñèòü åìó øàëàâîé ãîëîâû!
 
Âû âåäèòå åãî ê ìîðþ, äà íå öàöêàéòåñü!»
Áëàãîäàðíî ÿ ñêëîíèëñÿ äî çåìëè.
Ïîäõâàòèëè ìåíÿ êðåïêî ñëóãè öàðñêèå
è ñþäà, íà ýòó êðó÷ó, ïðèâåëè.
 
Áûë íå î÷åíü-òî íàñòðîåí âåñåëèòüñÿ ÿ,
êàê èçáàâèòüñÿ, íå çíàë ÿ, îò áåäû.
Âäðóã ÿ âèæó, ÷òî Ïðåìóäðîé Âàñèëèñîþ
ïîÿâëÿåøüñÿ òû ïðÿìî èç âîäû!
 
Íà ìåíÿ òû, ïîäáîäðÿÿ ñëîâíî, ãëÿíóëà
è, ïðîéäÿ ïî ìîðþ ñèíåìó ïåøêîì,
òðèæäû òîïíóëà ðåøèòåëüíî ñàôüÿíîâûì,
øèòûì çîëîòîì çàìîðñêèì ñàïîæêîì.
 
Òàì, ãäå áðîâüþ óêàçàëà ÷åðíîðàäóæíîþ,
çàòâåðäåëè âîëíû ãëûáàìè çåìëè.
Ãäå íà çåìëþ êèêó áðîñèëà æåì÷óæíóþ,
òàì ïàëàòû êàìíÿ áåëîãî âçîøëè.
 
È ñìîòðåë, çàñòûâ íà êðó÷å, óäèâëåííî ÿ,
êàê, óëûáêîé, ñîçäàâàÿ îñòðîâà,
äîñòàâàëà òû, øóòÿ, ñàäû çåëåíûå
òî èç ëåâà, òî èç ïðàâà ðóêàâà.
 
Ïòèö ïóñòèëà â íåáåñà, ìîñòû ðàññòàâèëà.
«Áóäü ñïîêîåí! — ìíå ñêàçàëà, — Ìîæåøü ñïàòü.»
È ñêîëüçíóëà ëåãêîé òåíüþ, è ðàñòàÿëà,
è îñòàâèëà äî ñëó÷àÿ îïÿòü.
 
À íàóòðî ïðîñûïàþñü ÿ îò ãîìîíà.
Âèæó ÿ — ñòîèò íàðîä, ðàçèíóâ ðîò.
Âèæó — äâèæåòñÿ êî ìíå òîëïà îãðîìíàÿ,
îêðóæàåò è ê öàðþ ìåíÿ âåäåò.
 
Öàðü äàðèò ìåíÿ è ìèëîñòüþ è ëàñêîþ
(ïðàâäà, ìèëîñòü ãîñóäàðÿ äî ïîðû),
íî ïîêà õîæó, îäåò â íàðÿäû ôðÿæñêèå,
è óæå ïîþò ìíå ñëàâó ãóñëÿðû.
 
È íå çíàþò ëþäè, ÷óäîì îñëåïëåííûå,
÷òî íå ÿ — åãî äåñòâèòåëüíûé òâîðåö,
÷òî íå ìíîé ñàäû ïîñàæåíû çåëåíûå
è ïîñòðîåí áåëîêàìåííûé äâîðåö...

1952

 

There is some idea behind a fairy tale, and
I recall the dream I had long, long ago:
I sit on a sea-shore, I’m a daring fellow,
leaning on my axe, downhearted, feeling low. 


Our good old tsar had asked me to come over,
and he said the following to me:
«You are poorly dressed, your clothes are patched all over,
and your shoes are quite worn out, as I see.


Here’s my word: you'll be a big man, quite important,
and I promise : shabby clothes you'll never wear.
Go lay out green gardens for me on water
and erect a white-stone palace there.

Come along, you footmen, get this daring fellow,
take him to the place along the bright blue sea,
if, by morning, he does not do as I tell him
he will lose his reckless head. So may it be!
 

Show him to the sea, and make no bones about it...»
Gratified and reverent, I made a low bow.
And they grabbed me, holding tight, and lead me out,
and they brought me to this steep, where I am now.

 
I was broken-hearted, in a state of bother,
I just wondered what I was supposed to do.
Suddenly, I saw you burst out of water,
as a fair nymph you came into my view!
 

You looked at me, as if encouraging and cheering,
then you trod upon the surface of the sea,
and you stamped your foot... You were wearing
stylish boots with gold-embroidered filigree.

As you raised your beautiful black eyebrows,
pointing to the waves, they turned to a garden plot.
Then, you cast a pearl down on the ground,
and a white-stone palace sprang up on that spot.
 

I stood there, stunned and overwhelmed with wonder
watching you make islands, with a gracious smile,
playfully, from one ear, then from the other,
you withdrew a garden in a splendid style.  


You let out birds, laid bridges here and there,
then you said : «Calm down! Go and have a sleep».
Like a shadow, you slipped off and faded in the air
leaving me, for the time being, on this steep.  


In the morning I was roused by a hubbub sound.
Looking out I saw people stand and gape.
Then I saw a huge acclaiming crowd,
And they took me to the palace gate.


Our tsar is kind to me and always takes me welcome.
(though I know, of course, it cannot last for years),
for the present, like a worthy man, I wear a tail-coat,
and musicians glorify me, playing songs of praise.  


It does not occur to people, blinded by the marvels,
that the genuine creator isn't really me,
that I’ve neither built that white stone palace
nor laid out those gardens on the sea...

 

 

Î ÏÅÐÅÂÎÄÀÕ

ON TRANSLATION

Íå ñòðàøåí âîëüíûé ïåðåâîä
Íè÷òî íå âîëüíî, åñëè ëþáèøü.
Íî åñëè ìóçûêó ïîãóáèøü,
Òî ýòî ìûñëü âñþ ïåðåâðåò.

ß íå çà ëîâêîñòü øóëåðîâ,
ß çà ïîýòîâ ïðàâîìî÷íîñòü
Åñòü òî÷íîñòü æàëêèõ øêîëÿðîâ
Íî åñòü è òâîð÷åñêàÿ òî÷íîñòü.

Íå äàé øêîëÿðñòâîì ñåáÿ ñòåñíèòü
Ïîáîëüøå ìóçûêè, ñâîáîäû!
ß âåðþ â ñòèõè
Íå âåðþ â ïðîñòî ïåðåâîäû.

1959

 

A free translation is not a fault.
A loving man has a poetic license.
But if a melody is spoilt, —
It will corrupt its gist and essence.

The skill of cheats is not what I'm for.
I'm for the poet's right to free activity
The accuracy a wretched student strives for
Is not the same as that of creativity.

Do not let pedantry restrain your style.
More freedom, music, inspiration!
I do believe in poems, while
I don't believe in sheer translation.

 

ÁÀËËÀÄÀ Î ËÀÑÒÎ×ÊÅ

Âñòàâàë ðàññâåò íàä Ëåíîé. Ïàõëî åëÿìè,
Ïðîñòîð àëåë, ñèíåë è âåðåùàë,
à êðàíîâùèê Ñûñîåâ áûë ñ ïîõìåëèÿ
è ñâîè ÷óâñòâà ìàòîì âûðàæàë

Îí ïîäíèìàë, òðîñàìè îêîëüöîâàííûå,
íà áàðæó ïîä íàçâàíüåì «Äèîãåí»
êîíòåéíåðû ñ ëèëîâûìè êàëüñîíàìè
è ÷åðíûìè òðóñàìè äî êîëåí.

È âñïîìèíàë, êàê áûëî ìîêðî â ðîùèöå
(Íà ïíå áóòûëêè, øïðîòû. Ìîøêàðà.)
è ðûæóþ çàðàçó-ìàðêèðîâöèöó,
êîòîðàÿ ëîìàëàñü äî óòðà.

Îíà óïðÿìî ñúåæèëàñü ïîä ñèò÷èêîì
Êîãäà Ñûñîåâ, õëîïíóâøè ñïîëíà,
ïðèáåãíóë áûëî ê ìåòîäàì ôèçè÷åñêèì,
ê ôèçè÷åñêèì ïðèáåãíóëà îíà.

Äåâàõà èç äåðåâíè, — êðîâü áóíòàðñêàÿ! —
îíà (áûòü ìîæåò, ñ áîëüþ ïîòàéíîé)
ìàðêèðîâàëà ùåêó ïðîëåòàðñêóþ
ñâîåé êðåñòüÿíñêîé òÿæêîé ïÿòåðíåé...

Ñûñîåâó ïàðøèâî áûëî, ìóòîðíî.
Îí Ãàìëåòó ñåáÿ óïîäîáëÿë,
â çóáàõ ôèêñàòûõ ìó÷èë «áåëîìîðèíó»
è âûðàæåíüÿ âíîâü óïîòðåáëÿë.

Íî, ïîäíèìàÿ ââûñü îõàïêó øèôåðà,
êîòîðûé ìîê íåäåëè äâå â ïîðòó,
Ñûñîåâ âçäðîãíóë, çàìîë÷àâ óøèáëåííî
è îùóòèë, ÷òî ëîá åãî â ïîòó.

Íàä êðàíàìè, íàä áàðæàìè, íàä ñïèöàìè,
íó, à òî÷íåå — ïðÿìî íàä êðþêîì,
êðè÷à, ìåòàëàñü ëàñòî÷êà ñî âñõëèïàìè:
òàê ëèøü î äåòÿõ — áîëüøå íè î êîì.

È óâèäàë Ñûñîåâ, êàê ïîøàòûâàë
â ñìåðòåëüíîé äëÿ áåñêðûëûõ âûñîòå
ãíåçäî æèâîå, òåïëîå, ïèùàâøåå
íà ñàìîì âåðõíåì øèôåðíîì ëèñòå.

Êàçàëîñü âñå Ñûñîåâó äî ëàìïî÷êè.
Îí ñàíòèìåíòû ñëàë âñåãäà ê ÷åðòÿì
íî ñòàëî ÷òî-òî æàëêî ýòîé ëàñòî÷êè,
äà è ïòåíöîâ: äåòäîìîâñêèé îí ñàì.

È, íå óïîòðåáëÿÿ âûðàæåíèÿ
îí. áóäòî áû ôàðôîð èëè òðîòèë,
ïî ïðàâèëàì âñåé íåæíîñòè ñêîëüæåíèÿ
ãíåçäî íà êðûøó ñêëàäà îïóñòèë.

À òàì, âíèçó, ãëàçàìè çàìîðîæåííûìè,
à ìîæåò, çàâîðîæåííûìè âäðóã
ãëÿäåëà òà çàðàçà-ìàðêèðîâùèöà,
êàê áåðåæíî ðàçæàëñÿ ñòðàøíûé êðþê.

Ñûñîåâ ñäåëàë ýòî ÷èñòî, âåæëèâî,
è êðàíîì, ãðîõîòàâøèì â íåáåñàõ,
îí ïîäíÿë è ñåáÿ è ÷åëîâå÷åñòâî
â åå çåëåíûõ ìíèòåëüíûõ ãëàçàõ.

Îíà óæå íå åæèëàñü ïîä ñèò÷èêîì,
êîãäà îíè ïîøëè âäâîåì îïÿòü,
è áûëî, ïðàâî, ê ìåòîäàì ôèçè÷åñêèì
Ñûñîåâó íå íóæíî ïðèáåãàòü.

Îíà øåïòàëà: «Ðîäíåíüêèé ìîé...» — ëàñêîâî.
×òî ñ íåé ñòðÿñëîñü, íå ïîíÿë îí, äóðàê.
Íå çíàë Ñûñîåâ — äåëî áûëî â ëàñòî÷êå.
Íî ëàñòî÷êå ïîìîã îí ïðîñòî òàê.
 
1976

THE BALLAD OF THE SWALLOW

It was day break. O'er the Lena a fir smell hovered.
The vast was blue, then red, chirps filled the air.
Sysoyev, the crane driver, had a bad hangover.
And he expressed his feelings with a swear.

He was engaged in lifting up containers
Onto the river barge called «Diogenes»
The things that he was handling with for once
Were long black trunks and lilac underpants.

He was recurring to the wood. It had been damp
(With bottles, sprats and midges on the stump).
And the wretched red-haired girl, the marker from the site,
Who’d wavered, shilly-shallying all night!

She strained beneath her dress, resisting,
When, after a great deal of drinking,
Sysoyev tried to resort to force,
She made an adequate response.

A village lass, a rebellious chick!
(Perchance, she did it with good intent)
She marked the worker's blatant cheek,
With a heavy slap of her peasant's hand.

Sysoyev had bad feeling, his spirit broken,
He thought he was a Hamlet, as it were.
He crushed the cardboard cigarette-end, smoking,
And again expressed himself with a swear.

As he was lifting up a pack of roofing slate,
(Couldn't they find a better place to store it?),
Sysoyev startled falling silent, in a state,
A cold sweat standing out on his forehead.

Over the cranes, the barges, high up in the air
Or right below the hook, to be exact,
A swallow fluttered peeping in despair,
A mother's cry over her child it was, in fact.

Sysoyev saw that he was shaking
A nest on the upper plate, about to slide.
A living, tweeting nest was swaying
Over the store-house at a mortal height.

It seemed, Sysoyev didn't care a bit.
For he wasn't sentimental at all.
But he took pity on the nestling and the bird,
He’d been a foster child once, after all.

Handling the load with utmost care,
Without swearing and cursing now,
As if it were TNT or chinaware,
He put it down on the roof, and how.

Down on the site, in great surprise,
Or, perhaps, enchanted, very intently,
The wretched marker stared, all eyes,
Watching the hook release so tenderly.

Sysoyev had done it neatly and with grace,
And, with the crane rumbling high up in the skies,
He raised himself, and all the human race,
In the girl's green highly sensitive eyes.

And when he took her out again
Beneath her dress she didn't strain.
He didn't have to, as before,
To resort to force now any more.

She whispered: «Darling», her voice so pleasing,
What was the matter? He didn't comprehend.
He didn't realize: the swallow was the reason.
But he had saved the bird with no intent.


ÌÀÒÜ

Ïðåêðàñíà ìàòü ñ ðåáåíêîì íà ðóêàõ,
íî îò íåå íà âîëþ ðâåòñÿ ìàëü÷èê —
òàêîé íåóêðîòèìûé àòàìàí÷èê
ñî ñòðóæêàìè ëüíÿíûìè íà âèñêàõ

Âêóøàÿ ìîëîêî, ïðîòåðòûé ñóï,
óæå îí ãîðüêèì áðåäèò è ñîëåíûì,
è êðåïêèì áåëîñàõàðíûì ñîáîðîì
âî ðòó åãî âîñõîäèò ïåðâûé çóá

Ó ìàòåðè îò ñ÷àñòüÿ â ãîðëå êîì,
êîãäà åå âñåâëàñòíûé ïîâåëèòåëü
ñèäèò, êàê èìïåðàòîð Ïåòð Âåëèêèé,
íà òðîíå, ïðèòâîðèâøåìñÿ ãîðøêîì.

Íî ãäå íåóëîâèìåéøàÿ ãðàíü,
êîãäà, ëóêàâÿ êàæäîþ âåñíóøêîé,
ðåáåíîê ïðèòâîðÿåòñÿ èãðóøêîé
è íà÷èíàåò ìàòåðüþ èãðàòü?

Óæå îí çíàåò, ìàëåíüêèé õèòðåö,
êàòàÿñü â ëîâêî ñûãðàííîé ïàäó÷åé,
÷òî âñå ïîëó÷èò, åñëè ìàòü ïîìó÷èò,
è ïîëó÷àåò ýòî íàêîíåö.

À òàì, ãäå íàäî, ëàñêîþ âîçüìåò,
íà øåå íåñìûøëåíûøåì ïîâèñíóâ,
íó, à â ãîëîâêå — êàâåðçíûé ïðîâèçîð
îòìåðèâàåò ñëåçû èëè ìåä.

Ìàòü âåðèò, ÷òî ïðàâäèâû ìÿòåæè
è ñ öåëüþ ðàñïóñêàåìûå ñîïëè —
÷óæèå ñûíîâüÿ íà âñå ñïîñîáíû,
íî íå ñïîñîáåí ñîáñòâåííûé êî ëæè.

È âäðóã îäíàæäû ÿâíî îí ñîëæåò,
è ïîøàòíåòñÿ ñàìîå ñâÿòîå,
è ëîæü ðåáåíêà ñåðíîé êèñëîòîþ
ñëåïîå ñåðäöå ìàòåðè ñîææåò.

Ìû âñå êîãäà-òî íà÷èíàåì ëãàòü,
íî ñêîëüêî áû â ãðÿäóùåì è ïðîøåäøåì
ìû ñ âàìè íè îáìàíûâàëè æåíùèí,
åñòü ïåðâàÿ îáìàíóòàÿ — ìàòü.

1969

MOTHER

A mother, child in arms, is beautiful indeed.
But the little boy is striving for release.
A lovely dare-devil, an indomitable kid,
With golden chips curling round his ears.

As he absorbs his milk and soup and grated fruits
He reaches out for pickles, and sour foods.
And then one day, as solid as a church-house,
A snow-white tooth springs up in his mouth.

The mother’s happy, a lump in her throat,
When, her imperious ruler, occupying the pot,
Sits on that throne with a solemn air,
Czar Peter the Great, as if he were.

But where is it, that subtle bound,
When, wile on his face, the cunning boy
Pretending he is an innocuous toy,
Starts playing on his mom and fools around?

When making a hysteric scene
The little villain does it with intent:
He knows: by vexing mother he’ll get anythin’
And really gets it in the end!

If necessary, he’ll make it with caress
Hanging on mother’s neck as if quite unawares,
While in his little mind a pharmacist is
Measuring off the amount of honey or tears.

The mother takes it all in real earnest:
The mutinies, pretended snivels, cries...
Somebody else’s children can be dishonest,
As for her own child he can’t tell lies.

One day he’ll suddenly tell a lie
And the most sacred thing in life will shudder.
The child’s dishonesty, like acid or like fire
Will burn the loving heart of mother.

We all start telling lies at one time or another
But no matter how many women we deceive,
At present or in future, I believe
There is the first deceived one: mother.


ËÞÄÈ

Ñ. Ïðåîáðàæåíñêîìó

Ëþäåé íåèíòåðåñíûõ â ìèðå íåò.
Èõ ñóäüáû — êàê èñòîðèè ïëàíåò.
Ó êàæäîé âñå îñîáîå, ñâîå,
è íåò ïëàíåò ïîõîæèõ íà íåå.

È åñëè êòî-òî íåçàìåòíî æèë
è ñ ýòîé íåçàìåòíîñòüþ äðóæèë,
îí èíòåðåñåí áûë ñðåäè ëþäåé
ñàìîé íåèíòåðåñòíîñòüþ ñâîåé.

Ó êàæäîãî ñâîé òàéíûé ëè÷íûé ìèð.
Åñòü â ýòîì ìèðå ñàìûé ëó÷øèé ìèã.
Åñòü â ìèðå ýòîì ñàìûé ñòðàøíûé ÷àñ.
Íî ýòî âñå íåâåäîìî äëÿ íàñ.

È åñëè óìèðàåò ÷åëîâåê,
ñ íèì óìèðàåò ïåðâûé åãî ñíåã,
è ïåðâûé ïîöåëóé, è ïåðâûé áîé...
Âñå ýòî çàáèðàåò îí ñ ñîáîé.

Äà, îñòàþòñÿ êíèãè è ìîñòû,
ìàøèíû è õóäîæíèêîâ õîëñòû;
äà, ìíîãîìó îñòàòüñÿ ñóæäåíî,
íî ÷òî-òî âåäü óõîäèò âñå ðàíî.

Òàêîâ çàêîí áåçæàëîñòíîé èãðû,
Íå ëþäè óìèðàþò, à ìèðû.
Ëþäåé ìû ïîìíèì, ãðåøíûõ è çåìíûõ...
À ÷òî ìû çíàëè, â ñóùíîñòè î íèõ?

×òî çíàåì ìû ïðî áðàòüåâ, ïðî äðóçåé?
×òî çíàåì î åäèíñòâåííîé ñâîåé?
È ïðî îòöà ðîäíîãî ñâîåãî
ìû, çíàÿ âñå, íå çíàåì íè÷åãî.

Óõîäÿò ëþäè, èõ íå âîçâðàòèòü.
Èõ òàéíûå ìèðû íå âîçðîäèòü.
È êàæäûé ðàç ìíå õî÷åòñÿ îïÿòü
îò ýòîé íåâîçâðàòíîñòè êðè÷àòü.

1962

HUMAN BEINGS

To S. Preobrazhensky

All humans are noteworthy. Their lives
Resemble those of planets in the skies.
Each is specific and unique indeed,
No planet is identical to it.

If someone lived an unobtrusive life,
And unobtrusiveness was in his line,
People took interest in him because
Such an uninteresting man he was.

Each human has his own inmost world
With the happiest moment to be recalled,
With the most frightful moment to shake off;
But those are things that we know nothing of.

And when a person draws his final breath
Everything goes the way of all the earth
For with the death he takes along with him
First snow, first kiss, first battle — everything.

It’s true that bridges, paintings, books, machines
Remain, along with other things,
It’s true that many things are here to stay,
But something is to perish anyway.

Such is the rule of game, in other words,
It’s people that decease, not their worlds.
We have remembrances of people, well, then
What did we actually know about them?

What do we know of our brothers, friends,
Of our only one, whom heaven sends?
And, knowing our own father on the whole,
We don’t know anything about him at all.

Thus people pass away, and they will not return.
Their inmost worlds will never be reborn.
And every time my heart just screams
About this irretrievable course of things.


ÌÎËÈÒÂÀ

Óíèæåíüÿìè è ñòðàõîì
Çàñòàâëÿþò áûòü íàñ ïðàõîì,
Ãàñÿò â äóøàõ áîæèé ñâåò.
Åñëè ãîðäîñòü ìû çàáóäåì,
Ìû ëèøü ñåðî ïûëüþ áóäåì
Ïîä êîëåñàìè êàðåò.

Ìîæíî áðîñèòü â êëåòêó òåëî,
×òîá îíî íå óëåòåëî
Âûñîêî çà îáëàêà,
À äóøà ñêâîçü êëåòêó ê áîãó
Âñå ðàâíî íàéäåò äîðîãó,
Êàê ïóøèíî÷êà ëåãêà.

Æèçíü è ñìåðòü — äâå ãëàâíûõ âåùè.
Êòî òàì çðÿ íà ñìåðòü êëåâåùåò?
×àñòî æèçíè ñìåðòü íåæíåé.
Íàó÷è ìåíÿ, Âñåâûøíèé,
Åñëè ñìåðòü âîéäåò íåñëûøíî,
Óëûáíóòüñÿ òèõî åé.

Ïîìîãè, ãîñïîäü,
Âñå ïåðåáîðîòü,
Çâåçä íå ïðÿ÷ü â îêîøêå,
Ïîäàðè, ãîñïîäü,
Õëåáóøêà ëîìîòü —
Ãîëóáÿì íà êðîøêè.

Òåëî çÿáíåò è áîëååò,
Íà êîñòðàõ ãîðèò è òëååò,
Èñòëåâàåò ñðåäè òüìû.
À äóøà âñå íå ñäàåòñÿ.
Ïîñëå ñìåðòè îñòàåòñÿ
×òî-òî áîëüøåå, ÷åì ìû.

Îñòàåìñÿ ìû ïî êðîõàì:
Êòî-òî êíèãîé, êòî-òî âçäîõîì,
Êòî-òî ïåñíåé, êòî äèòåì,
Íî è â ýòèõ êðîøêàõ äàæå,
Ãäå-òî áóäóùåãî äàëüøå,
Óìèðàÿ, ìû æèâåì.

×òî, äóøà òû ñêàæåøü áîãó,
Ñ ÷åì ïðèäåøü ê åãî ïîðîãó?
 ðàé ïîøëåò îí èëè â àä?
Âñå ìû â ÷åì-òî âèíîâàòû,
Íî áîèòñÿ òîò ðàñïëàòû,
Êòî âñåõ ìåíüøå âèíîâàò.

Ïîìîãè, ãîñïîäü,
Âñå ïåðåáîðîòü,
Çâåçä íå ïðÿ÷ü â îêîøêå,
Ïîäàðè, ãîñïîäü,
Õëåáóøêà ëîìîòü —
Ãîëóáÿì íà êðîøêè.

1996

THE PRAYER

They intimidate and slash us,
They reduce our souls to ashes,
Put out in us the light of God.
Should we our pride abandon,
Like grey mire we'll be found then
Under coach wheels on the road.

Our body we can cage in
So that it cannot engage in
Flying off above the sky.
But our soul will break away,
Somehow it will find a way
To God Almighty it will fly.

Life from death I don't distinguish,
Someone dares death diminish.
Death is often more fragile.
Teach me, oh, my Lord Almighty,
Should death come before me quietly,
How to give a placid smile.

Help me, pray, my Lord,
To bravely face the world,
Hide not stars from visions.
Thou canst grant, I bet,
A little piece of bread,
Crumbs to feed the pigeons.

Our body may get cold, or
Be unhealthy, burn and moulder
And then perish in the shades,
While our soul does not surrender,
After death there is remainder:
Something more than just ourselves.

We remain as bits and pieces:
Some as books or sighing whispers,
Some as children, or a song.
Even in those bits, however,
Somewhere we live for ever,
Though we die, we get along.

What will you, my soul, tell God,
What will bring you to His threshold?
Will you be from Hell released?
We all have a sinful moment,
But mostly he fears atonement
Whose transgression is the least.

Help me, pray, my Lord,
To bravely face the world,
Hide not stars from visions.
Thou canst grant, I bet,
A little piece of bread,
Crumbs to feed the pigeons.


ÒÀÉÍÀ ÒÐÓÁÀÄÓÐÀ

    Ïîìèìî òîé ïðåêðàñíîé äàìû,
    èãðàþùåé íàäìåííî ãàììû
    íà êëàâåñèíàõ âî äâîðöå,
    åñòü ó ëþáîãî òðóáàäóðà
    îò âñåõ ñêðûâàåìàÿ äóðà,
    íî ñ îáîæàíüåì íà ëèöå.

    Ñòûäèòñÿ îí åå íåìíîæêî,
    íî ó íåå òàêàÿ íîæêà,
    ÷òî çàìåíÿåò çíàòíîñòü, óì.
    Ïîðîþ äóðà íåêðàñèâà,
    íî òðîãàòåëüíî íåñïåñèâà,
    êîãäà ïðèõîäèøü íàîáóì.

    Îíà þá÷îíî÷êó ñíèìàåò.
    Áîëü òðóáàäóðà ïîíèìàåò,
    åìó âîñòîðæåííî âíèìàåò,
    âñå äåëàåò, ÷òî îí âåëèò,
    Ïîðîþ ÷óòî÷êó êðàñíåÿ...
    È òðóáàäóð óòåøåí. Ñ íåþ
    îí — ïðîñòî îí, è òåì âåëèê.
1977

THE TROUBADOUR'S SECRET

Apart from that fine, charming lady
that has a clavichord at the ready
to play majestically scales,
generally, a troubadour
has got a hidden paramour,
a stupid maid with a loving face.

He is ashamed of her a little,
but she's got legs that will beat all
and make up for repute and brains.
The stupid maid may not look pleasant
but she is touching and complaisant
when he a casual visit pays.

She takes her skirt off, understanding
the troubadour's pangs of loving,
responding to his acts of cuddling,
sometimes she blushes, in a state.
And she obeys him in excitement...
He’s pleased. When she’s beside him
he is himself, which makes him great.


* * *

Áîéòåñü äàíàéöåâ, äàðû ïðèíîñÿùèõ...
Âåðãèëèé

Î, áîéòåñü ëàñêîâûõ äàíàéöåâ,
íå âåðüòå ëüñòèâûì èõ ñëîâàì.
Ïîêîþ â ðóêè íå äàâàéòåñü,
èíà÷å ïëîõî áóäåò âàì.

Îíè âàñ õâàëÿò, ïîäíèìàþò.
Îíè çàäóìàííî äîáðû,
è âàñ ó âàñ æå îòíèìàþò,
êîãäà ïîäíîñÿò âàì äàðû.

Íå ïîñòóïàéòå òàê, êàê ïðîñÿò.
Ïóñòü âèäèòñÿ çà ïîõâàëîé
íå ÷òî îíè íà ëèöàõ íîñÿò,
à ÷òî ñêðûâàþò ïîä ïîëîé,

Ïóñòü çëîñòü ñèäèò ó âàñ â ïå÷åíêàõ,
ïóñòü îñóæäàþò âàñ, êîðÿò,
íî ïóñòü íå êóïÿò âàñ ïî÷åòîì,
óþòîì íå óãîâîðÿò.

1957

* * *

I fear the Greeks, even when they offer gifts...
Virgil

Beware of Grecian false endearment,
don’t trust them when they flatter you.
Do not be tempted to appeasement,
you will have trouble if you do.

They back you up, they give you praise and
they are intentionally kind,
and when they offer you their present
they rob you of your heart and mind.

Don’t be mislead. Behind their praises
there’s something you should bring to light:
not what they wear on their faces
but what is hidden from one’s sight.

May you be filled with indignation,
may you be scolded, blamed, abused,
but don't be bribed with adoration
nor with a cozy life induced.


* * *

Ìû ïåðåä ÷óâñòâàìè íåìååì,
ìû èõ ïðèâûêëè óìåðÿòü,
è æèòü åùå ìû íå óìååì,
è íå óìååì óìèðàòü.

Íî, èçáåãàÿ âûðîæäåíèé,
íåëüçÿ ñ ìåðçàâöàìè äðóæèòü,
êàê áóäòî âõîäèì â äîì âðàæäåáíûé,
ãäå âûñòðåë íàäî ñîâåðøèòü.

Òàê ÷òî æ, ñòðåëÿòü ïî öåëè — èëè
÷òîá ÷àþ íàì ïðåïîäíåñëè,
÷òîá ìû çàðÿä íå ðàçðÿäèëè,
à íàñëåäèëè è óøëè?

È òàì íàéòè, ãëîòàÿ âîçäóõ,
äëÿ îïðàâäàíèÿ ïðèìåð
è, îãëÿíóâøèñü, áðîñèòü â âîäó
íåâûñòðåëèâøèé ïèñòîëåò.

1955

* * *


We’re stiff and numb when seized with feeling,
we just restrain it, more or less;
we are incapable of living,
incapable of facing death.

Wishing to save this world of ours
make friends with rascals we must not,
it’s just like ent’ring a hostile house
where we have to fire a shot.

What shall we do — just hit the target
or let them bring us tea on a tray,
leave the revolver undischarged,
say our good-byes and go away?

And, breathing freely, think it over
and find an instance, as ‘n excuse,
and, turning round, throw the revolver
into the water, still unused.


* * *


Òàê ìàëà â ýòîì âåêå ïîêà ÷òî
÷åëîâå÷åñêîé æèçíè öåíà!...
Ïîä êðûëàìè ãîëóáêè Ïèêàññî
ïðîäîëæàåòñÿ âñþäó âîéíà.

Íàøèõ æåí ìû ïîñïåøíî öåëóåì,
îáíèìàåì ïîñïåøíî äåòåé,
è óõîäèì îò íèõ, è âîþåì
íà âîéíå ÷åëîâå÷üèõ ñòðàñòåé.

Ìû âîþåì ñ ïåñêàìè, ñíåãàìè,
ñ íåáåñàìè âîþåì, çåìëåé;
ìû âîþåì ñ íåïðàâäîé, äîëãàìè,
ñ äóðàêàìè è ñàìè ñ ñîáîé.

È êîãäà óìèðàåì, íå ñìåéòå
ïðîñòîäóøíî ïîâåðèòü âïîëíå
íè â èíôàðêò, íè â åñòåñòâåííîñòü ñìåðòè, —
ìû óáèòû íà ýòîé âîéíå.

È ìóæåé, áåç âèíû âèíîâàòûõ,
íàøè æåíû, ïðèíèêíóâ ê îêíó,
ïðîâîæàþò ãëàçàìè ñîëäàòîê
íà ñóðîâóþ ýòó âîéíó.

1965

* * *


Human life in this century has a
very smal value, as it were...
Beneath the wings of the dove of Picasso
there’s a war going on everywhere.

We give a hug to our kids in a hurry,
and we hastily kiss our wives,
and we leave them to fight in the war of
human passions, emotions and vibes.

We fight with the earth and the heaven,
with sands, heavy snowfalls and hails,
we fight with dishonest behaviour,
with our creditors, fools and ourselves.

When we die you should not be ingenuous
in believing it’s a natural death,
heart attack or some serious illness,
no, we die in this big war of nerves.

Every day, standing close by the windows,
our sweethearts, like soldiers’ wives,
watch their husbands, guilty though guiltless,
go to join in these rigorous fights.


* * *


Èäóò áåëûå ñíåãè,
êàê ïî íèòêå ñêîëüçÿ...
Æèòü è æèòü áû íà ñâåòå,
íî, íàâåðíî, íåëüçÿ.

×üè-òî äóøè áåññëåäíî,
ðàñòâîðÿÿñü âäàëè,
ñëîâíî áåëûå ñíåãè,
èäóò â íåáî ñ çåìëè.

Èäóò áåëûå ñíåãè...
È ÿ òîæå óéäó.
Íå ïå÷àëþñü î ñìåðòè
è áåññìåðòüÿ íå æäó.

ß íå âåðóþ â ÷óäî,
ÿ íå ñíåã, íå çâåçäà,
è ÿ áîëüøå íå áóäó
íèêîãäà, íèêîãäà.

È ÿ äóìàþ ãðåøíûé,
íó, à êåì æå ÿ áûë,
÷òî ÿ â æèçíè ïîñïåøíîé,
áîëüøå æèçíè ëþáèë?

À ëþáèë ÿ Ðîññèþ
âñåþ êðîâüþ, õðåáòîì —
åå ðåêè â ðàçëèâå
è êîãäà ïîäî ëüäîì,

äóõ åå ïÿòèñòåíîê,
äóõ åå ñîñíÿêîâ,
åå Ïóøêèíà, Ñòåíüêó
è åå ñòàðèêîâ.

Åñëè áûëî íåñëàäêî
ÿ íå øèáêî òóæèë.
Ïóñòü ÿ ïðîæèë íåñêëàäíî,
äëÿ Ðîññèè ÿ æèë.

È íàäåæäîþ ìàþñü,
(ïîëíûé òàéíûõ òðåâîã)
÷òî õîòü ìàëóþ ìàëîñòü
ÿ Ðîññèè ïîìîã.

Ïóñòü îíà ïîçàáóäåò,
ïðî ìåíÿ áåç òðóäà,
òîëüêî ïóñòü îíà áóäåò,
íàâñåãäà, íàâñåãäà.

Èäóò áåëûå ñíåãè,
êàê âî âñå âðåìåíà,
êàê ïðè Ïóøêèíå, Ñòåíüêå
è êàê ïîñëå ìåíÿ,

Èäóò ñíåãè áîëüøèå,
àæ äî áîëå ñâåòëû,
è ìîè, è ÷óæèå
çàìåòàÿ ñëåäû.

Áûòü áåññìåðòíûì íå â ñèëå,
íî íàäåæäà ìîÿ:
åñëè áóäåò Ðîññèÿ,
çíà÷èò, áóäó è ÿ.

1965

* * *


Snow flakes are falling
sliding round and round...
I would keep living... always...
but I probably can't.

Human souls fade dissolving
and leaving no trace,
like snowflakes they’re going
from earth into space.

Snow flakes are falling...
Some day I shall go...
About death I'm not worrying
I'm mortal, I know.

I do not believe in
any miracles, no,
and I’ll never be living,
unlike snow, anymore.

A sinner, I'm thinking
who on earth I have been,
what is most I've been keen on,
in this world I live in.

It's Russia that I love so
with my backbone, my blood,
its rivers when iced, or
when lively they flood.

its spirit of houses,
its spirit of pines,
its Pushkin and Razin,
its old men, so kind.

And in my hours of worry
I didn't take it too bad.
I may’ve lived in a flurry,
I've lived for my land.

Deep in heart, feeling anxious,
I hope against hope
that I did help my Russia
to the extent I could cope.

It may once and for ever
forget me, with ease,
but I wish it would never
ever cease to exist.

Snowflakes are falling,
as they do at all times,
times of Pushkin and Razin
and the time that yet comes.

Sliding like crystal beads,
light and bright as can be,
flakes wipe out the footprints
left by others and me.

I do not believe in.
immortality... well...
If Russia keeps living
I'll keep living as well.


ÏÑÊÎÂÑÊÈÅ ÁÀØÍÈ

Õóäîæíèê, ñàì ñîáîé íèçëîæåííûé,
íàäåë ïî öàðñêè ôàðòóê êîæàíûé
è ïðèíÿë çâàíèå — êóçíåö.
Îí äëÿ äóøè, à íå äëÿ ãîíîðó
ñàì âîçëîæèë íà áóéíó ãîëîâó
òÿæåëîêîâàííûé âåíåö.
 
 
Õóäîæíèê òîëñò è áåñøàáàøåí.
Õóäîæíèê ïüÿíèöà áîëüøîé,
à ìåæäó òåì — õðàíèòåëü áàøåí,
ðåâíèòåëü ñ íåæíîþ äóøîé.
 
 
Âîññòàâ íà òå ïîðÿäêè ñêîòñêèå,
êîãäà â ðàçîðå áàøíè ïñêîâñêèå
ñîáîé ÿâëÿëè ëèøü ïîçîð,
îí áèñåð äîâîäîâ ðàññûïèñòî
ìåòàë — ðóêîìåñëà ðîññèéñêîãî
â ïàð÷å íåâèäèìîé ïîñîë.
 
 
Âçûâàë, ÷òî áàøíè òå áåñïàñïîðòíî,
ñòîÿò çàáðîøåííî, áåñïðàïîðíî,
ïîäîáíî êàìåííûì ãðîáàì.
Ëîâÿ òóïûõ ÷èíóø íà ëåñòíèöå,
î ïðàïîðàõ æåëåçíûõ ëåêöèè
÷èòàë õóäîæíèê ìåäíûì ëáàì.
 
 
Îí òàê âåùàë: «×òî ôëàãè òðÿïî÷íûå!
Ó íàñ è òàê çàáèòû ïðà÷å÷íûå.
À ïðàïîð ñøèò ñàìèì îãíåì.
À ïðàïîð, ìîëîòîì îí âûõîëåí,
íàâåê ðàçâåðíóòûì îí âûêîâàí,
è íåò íè ñêëàäî÷êè íà íåì.
 
 
×èõàëè òàòè èç Ëèâîíèè
îò äûìà êóçíèö — îò çëîâîíèÿ,
íå ïðåäâåùàâøåãî äîáðà,
êîãäà èç êðàéíå íåëþáåçíîãî
æåëåçà ñàìîãî æåëåçíîãî
êîâàëè ïðåäêè ïðàïîðà.
 
 
Òàê âîò è ñêëàäûâàëàñü íàöèÿ,
êîãäà, âèçæà ïî ñòîðîíàì
÷óæèå ñòðåëû òîëüêî êëÿöàëè
ïî ýòèì — êðîøêàì çíàìåíàì.
È ïðàïîð âàì íå ôëþãåð ñìèðíåíüêèé,
êîòîðûé âåðòèòñÿ êàê ìèëåíüêèé,
åäâà ïî÷óäÿòñÿ âåòðà
Ìû ôëþãåðàìè çàòîâàðåíû.
íóæíû Îòå÷åñòâó, òîâàðèùè,
íå ôëþãåðà, à ïðàïîðà!»
 
 
Òàê ãîâîðèë õóäîæíèê, âûòåñàí
èç òîé ïîðîäû, ÷òî è âèòÿçè.
Âîèòåëåì — áîðîäà÷îì
îí øåë ñêâîçü ïåðüÿ êàíöåëÿðñêèå,
êàê áóäòî áû ñêâîçü ïèêè öàðñêèå —
ñ èäååé, áóäòî ñ áåðäûøîì.
È âîò õðàíèòåëü ãîñóäàðñòâà,
îäåòûé â öàðñòâåííóþ ðâàíü,
êóåò âîèíñòâåííîãî áàðñà
èëè âîçâûøåííóþ ëàíü.
 
 
È, ëûáÿñü ìåäëåííî, êàê ïîí÷èêè,
ãëÿäÿò çàåçæèå ÿïîí÷èêè,
è ñòàðèêè è äåòâîðà,
è äàæå ëáû âñå òàê æå ìåäíûå,
êàê ñíîâà ïëåùóòñÿ ïîáåäíûå
íà áàøíÿõ Ïñêîâà ïðàïîðà.
 
 
Õâàëà õðàíèòåëÿì Ðîññèè!
Õâàëà çà èõ ïîñîëüñêèé òðóä.
Êàê ïðàïîðà ñòîðîæåâûå,
îíè îòå÷åñòâî áëþäóò.
 
 
Ó âîçâûøàþùèõ ðàçâàëèí
â íàäåæäå ñëàâû è äîáðà
ÿ ñëûøó ãðîõîò íàêîâàëåí:
êóåò Ðîññèÿ ïðàïîðà.

1971

THE PSKOV TURRETS

Having resigned, the artist put on,
decorously, a leather apron,
and took the title of a smith.
It was for fun, not ostentation
that on his head, in exaltation,
he put a heavy hammered wreath.
 
 
A stout man and quite unbalanced,
the artist happened to drink hard,
he was the guardian of turrets,
a zealot with the loving heart.
 
 
He rose against the brutal order
when the Pskov turrets at the border,
were just disgraceful heaps of stones,
by love of Russian craft-work governed
clad in unseen brocaded garment,
he would cast pearls of pros and cons.
 
 
He'd say the turrets were neglected,
unflagged and rather devastated,
looking like coffins made of stone.
Catching the pen-pushers on porches
he'd lecture them on the importance
of iron ensigns and so on.
 
 
«Rag-flags are bad! — the artist argued.
We have our laundries all surcharged,
whereas ensigns are made of flame.
They're hammered carefully and molded,
they last for ages, forged unfolded,
without a single crease on them.
 
 
Livonian guests would sneeze inhaling
the smoke of forge shops, badly smelling,
which boded ill as a bad sign,
when from a stubborn piece of iron
whose quality was just divine
the forefathers forged an ensign.
 
 
That's how our land was being founded,
when, to wild shouts on all sides,
the hostile arrows just rebounded
from our tiny little ensigns.
The iron flag is not the same as
the timid weather-vane that tremors
and in the wind so humbly waves.
We have them but they don't avail us,
our Motherland, my dear fellows,
needs iron flags, not weather-vanes!»
 
 
The artist argued., brave and fearless,
descendant of the race of heroes,
a fighter and a bearded lot,
he went through pen-pushes' answers
whose pens were like czarist lances, —
his own weapon was his thought.
And now exerting every effort
the high rank guardian, dressed in rags,
was hammering a furious leopard,
and a gracious deer, — iron flags.
 
 
And smiling blissfully, so curious,
some Japanese and other tourists,
young and old people from all sides,
and even bureaucratic tyrants
admire ancient Pskovian turrets
and the victorious ensigns.
 
 
Thank all the guardians of Russia!
Thank their skillful, masterly hand.
Like iron ensigns, never crashing,
they're keeping watch on Motherland.
 
 
And, standing by the ruins of panels,
in hope of glory and good times
I hear the clank of forge-shop anvils:
it's Russia, hammering out ensigns.


* * *

ß òîâàðèùà õîðîíþ.
Ýòó òàéíó ÿ õìóðî õðàíþ.
Äëÿ äðóãèõ îí åùå æèâîé.
Äëÿ äðóãèõ îí åùå ñ æåíîé,
äëÿ äðóãèõ åùå ñ íèì äðóæó,
èáî ñ íèì â ðåñòîðàíû õîæó.
Íèêîìó ÿ íå ðàññêàæó,
Íèêîìó — ÷òî ñ ìåðòâûì äðóæó.
Ãîâîðþ íå ñ åãî ÷èñòîòîé,
à ñ íå÷èñòîþ ïóñòîòîé.
È íå äðóæåñêàÿ ïðîñòîòà —
äåðæèò ðþìêó â ðóêå ïóñòîòà.
Òû ïðîñòè, ÷òî òåáÿ íå áðàíþ,
íå áðàíþ, à ìîë÷êîì õîðîíþ,
Ýòî ÷òî æå òàêîå, ÷òî?
Ó ìåíÿ íå óìåð íèêòî,
è íåìíîãî ïðîæèòî ëåò,
à óæ ñòîëüêèõ òîâàðèùåé íåò.

1957

* * *

I'm burying my friend, I suppose,
It's a secret I never disclose.
Others think that he's still alive,
Others know that he has a wife,
that we still have got friendly ties,
for we dine out together sometimes.
And I don't want to tell anyone
that my friend is a living dead man.
It's not cleanness I'm talking with,
I'm talking to a void and filth
It's not friendship that's raised a glass
not openness, — emptiness has.
I do not condemn what you do,
I'm silent, I'm just burying you.
Well, what's that ? Do I get it right?...
After all, no one has died,
and I haven't lived long as yet
But so many friends are dead.


* * *

* * *

È â äåòÿõ ïðàâäû íåò...
 íèõ òîæå åñòü ïðèòâîðñòâî.
Âîéíà, êàê ýñêèìî,
äëÿ íèõ â êèíî ñëàäêà.
 íèõ — êðîøå÷íûé âîæäèçì,
â íèõ — ÷åðíîå ïðîâîðñòâî,
ðàñòàëêèâàòü äðóãèõ
ëîêòÿìè ó ëîòêà.
Êîãäà ÿ âèæó â íèõ
Æåñòîêîñòè çà÷àòêè,
êîíå÷íî, èõ ñàìèõ
ÿ âîâñå íå âèíþ
â òîì, ÷òî îíè ïîðîé
âîë÷àòà — íå çàé÷àòêè,
õîòÿ ó íèõ ïîêà
áåñêðîâíîå ìåíþ.
×òî ñòàðûé ïîäõàëèì!
Íî ëåò ïÿòè ïîäëèçà,
íî ÿáåäà ëåò â ñåìü —
âîò ÷òî ìåíÿ ñòðàøèò.
Ìîé ñûí, êåì õî÷åøü ñòàíü, —
õîòÿ áû ôóòáîëèñòîì,
íî ÷åëîâåêîì áóäü !
È ýòî âñå ðåøèò.
Ïîâåðü, ÷òî ÿ òåáÿ
íè÷åì íå îïîçîðèë.
Íå ñðàçó òû ïîéìåøü,
íî â ïîðó çðåëûõ ëåò,
÷òî ëèøü îòöîâñêèé ñòðàõ
êîùóíñòâåííî ïîçâîëèë
ñêàçàòü òàêóþ ëîæü:
«È â äåòÿõ ïðàâäû íåò...»
1974
Our children, too, are liars...
They, too, can be pretentious.
A war they see in films
is ice-cream on a tray,
They have respect for rank,
they're callously tenacious
and smart at pushing others
out of their way.
And when I see in them
the germ of cruel habits
I certainly do not
blame children anyway
that sometimes they can be
wild wolves, not humble rabbits
although their food is not
yet that of beasts of pray.
It's not an old yes-man
but it's a little demon,
a seven year old sneak
that scares me most of all.
My son, be what you want, —
a football player even., —
but be a decent man!
And that will settle all.
You do not have to be
Ashamed of daddy, dear,
You will not understand
Until you're old and wise:
it 's out of despair,
and it 's out of fear
that father lied about
the children being liars...


ÌÎÉ ÏÅÑ


MY DOG

 ñòåêëî óòêíóâ ñâîé ÷åðíûé íîñ,
âñå æäåò è æäåò êîãî-òî ïåñ.
 
 
ß ðóêó â øåðñòü åãî êëàäó,
è òîæå ÿ êîãî-òî æäó.
 
 
Òû ïîìíèøü, ïåñ, ïîðà áûëà,
êîãäà çäåñü æåíùèíà æèëà.
 
 
Íî êòî æå ìíå áûëà îíà?
Íå òî ñåñòðà, íå òî æåíà.
 
 
À èíîãäà, êàçàëîñü, äî÷ü,
êîòîðîé äîëæåí ÿ ïîìî÷ü.
 
 
Îíà äàëåêî, òû ïðèòèõ.
Íå áóäåò æåíùèí çäåñü äðóãèõ.
 
 
Ìîé ñëàâíûé ïåñ, òû âñåì õîðîø,
è òîëüêî æàëü, ÷òî òû íå ïüåøü!

1958
Clinging to the window pane
he's waiting for someone, in vain.
 
 
I dip my hand into his hair,
I'm also waiting, as it were.
 
 
You do remember, doggie, dear,
a woman used to live in here.
 
 
But who on earth was she to me?
My sister, or my wife, maybe?
 
 
Sometimes I think that it could be
my daughter who needs help from me.
 
 
She's away. You're quiet, my dear.
There won't be other women here.
 
 
My dear dog, you're nice, I think,
but it's a pity you don't drink.


ÆÅÍÙÈÍÀÌ


TO WOMEN

Æåíùèíû, âû âñå, êîíå÷íî, ñëàáûå!
Âû óæ ïî ïðèðîäå òàêîâû.
Âàøè ïîçîëî÷åííûå ñòàòóè
ñî ñíîïàìè ïûøíûìè — íå âû.
 
 
È êîãäà ÿ âèæó âàñ íàä ðåëüñàìè
ñ ëîìàìè òÿæåëûìè â ðóêàõ,
â ñåðäöå ìîåì áîëü çâåíèò íàäòðåñíóòî:
«Êàê æå ýòî âàì ïîä ñèëó, êàê?»
 
 
À äåâ÷îíêè ñ ëîìàìè âåñåëûå:
«Èøü æàëåòåëü! Ãëÿíüòå-êà êàêîâ!»
È ãëàçà ñèíþùèå âûñîâûâàþò,
øàëûå ãëàçà èç-ïîä ïëàòêîâ.
 
 
Æåíùèí â ãåîëîãèþ íàøåñòâèå.
×òî âû, ïðàâî, òÿíåòåñü òóäà?
Ýòî äåëî íàøå, à íå æåíñêîå.
Äëÿ ìóæ÷èí, à íå äëÿ âàñ òàéãà.
 
 
Âû èäåòå, ãóáû ÷óòü ïðèêóñûâàÿ,
íå áîÿñü çàãàðà è ìîðùèí,
è îò âåòêè êåäðîâîé ïðèêóðèâàÿ,
øóòêîé îáîäðÿåòå ìóæ÷èí.
 
 
Âû, õîçÿéêè íåðâíûå äîìàøíèå,
Òàê ïîðîé íà âñå âîð÷èòå çëî
Íàä ñóïàìè, íàä áåëüåì äûìÿùèìñÿ.…
Êàê â òàéãå, íà êóõíå òÿæåëî.
 
 
Íî ïîìèìî ýòîé ãîðüêîé íåðâíîñòè
ñëåçû âûçûâàþùåé ïîä÷àñ,
ñêîëüêî â âàñ âîçâûøåííîñòè, íåæíîñòè,
ñêîëüêî ãåðîè÷åñêîãî â âàñ!
 
 
ß íå âåðþ â ñëàáîñòü âàøó, æåðòâåííîñòü,
îò ðîæäåíüÿ âû íå òàêîâû.
Æåíñòâåííåé íàìíîãî âàøà æåíñòâåííîñòü
îò òîãî ÷òî ìóæåñòâåííû âû.
 
 
ß ëþáëþ âàñ íåæíî è æàëåþùå,
íî íà âàñ çàâèäóÿ ñìîòðþ,
Ëó÷øèå ìóæ÷èíû — ýòî æåíùèíû.
Ýòî âàì ÿ òî÷íî ãîâîðþ.

1961
Women, you are certainly the weaker vessels!
It's your nature, you are built that way.
And the statues of you with a sheaf of hazel
are not really you, I dare say.
 
 
When I see you bent over the railing,
working with a heavy iron crow,
it just breaks my heart, it's passed all bearing.
How can you endure it? — I don't know.
 
 
And the women, armed with crow-bars, shout:
«Look, the man feels sorry for us! Very nice!»
And mischievous, smiling eyes stick out
from beneath their kerchiefs, bright blue eyes.
 
 
Women tend to flood geology these days.
Why does it appeal to you? — I wish I knew.
It's ascribed to us, not you frail females,
and the thick wild forests are for men, not you.
 
 
Yet you bite your lip and go, defying
Wrinkles, weather-beaten hands and tan...
As you get a light from brands of camp-fire
You will crack a joke to cheer up the men.
 
 
Nervous housewives, at times you feel resentful
grumbling angrily over the house-chores:
washing, cooking, cleaning up et cetera...
Kitchen work is a hard on you of course.
 
 
But along with the exceeding nervousness
which at times makes tears break trough
there is so much majesty and tenderness
so much genuine heroism in you !
 
 
I do not believe in weakness of you women,
you are not like that from birth, I know.
Women's womanhood is doubly feminine
for your doughty and strength do make it so.
 
 
I adore you, women, tenderly, devoutly
but I look with enviousness on you.
women are the best of men, undoubtedly.
You may rest assured for it's true.


* * *


* * *

Êòî ñàìûé îñòðûé ñîâðåìåííûé
ïèñàòåëü? — ñïîðèò öåëûé ìèð.
Çíàòîê ÿ, ìîæåò, íå îòìåííûé,
íó, à ïî ìîåìó — Øåêñïèð.
 
 
È âå÷íîñòü ãàìëåòîâñêîé òåìû
ïðèáîåì áüåòñÿ î âèñêè
ñåé÷àñ, êîãäà â îäíîì ñìÿòåíüå
è ãåíèè, è äóðàêè.
 
 
È, ðóêè ìåäëåííî ëîìàÿ,
ïîä ðåàêòèâíûé ñâèñò è ãóä,
ñïåøàò ê ìåòðî èëè òðàìâàÿì,
òîëïîþ ãàìëåòû áåãóò
 
 
Àðòèñòû ïðîñòî æàëêî ìÿìëÿò
â ñðàâíåíèå ñ áàñîì áóðü è áèòâ,
êîãäà è øàð çåìíîé, êàê Ãàìëåò,
ðåøàåò: «Áûòü èëè íå áûòü.»
1964
Which of contemporary writers
is most acute and up-to-date?
Perhaps, as a judge I am not righteous, —
it's Shakespeare, I estimate.
 
 
And, like a wave, the theme of Hamlet
dashes upon one's temples now
that fools and men of perfect talent
are puzzled and confused, somehow.
 
 
And wringing their hands but slowly
to sounds of jet whistle and drone
trying to catch a train or trolley
crowds of Hamlets are on the run.
 
 
The voice of actors drown humbly
in roaring storms and trouble sea
when the whole world to-day, like Hamlet,
decides: «To be or not to be».



* * *

ß ðàçëþáèë òåáÿ... Áàíàëüíàÿ ðàçâÿçêà.
Áàíàëüíàÿ, êàê æèçíü, áàíàëüíàÿ, êàê ñìåðòü.
ß îáîðâó ñòðóíó æåñòîêîãî ðîìàíñà,
ãèòàðó ïîïîëàì — ê ÷åìó ëîìàòü êîìåäü!
 
 
Ëèøü íå ïîíÿòü ùåíêó — ëîõìàòîìó óðîäöó,
÷åãî òû òàê ìóäðèøü, ÷åãî ÿ òàê ìóäðþ.
Åãî âïóùó ê ñåáå — îí â äâåðü òâîþ ñêðåáåòñÿ,
à âïóñòèøü òû åãî — ñêðåáåòñÿ â äâåðü ìîþ.
 
 
Ïîæàëóé ìîæíî òàê ñ óìà ñîéòè, ìåòàÿñü...
Ñåíòèìåíòàëüíûé ïåñ, òû ïîïðîñòó þíåö.
Íî íå ïîçâîëþ ÿ ñåáå ñåíòèìåíòàëüíîñòü.
Êàê ïûòêó ïðîäîëæàòü — çàòÿãèâàòü êîíåö.
 
 
Ñåíòèìåíòàëüíûì áûòü, íå ñëàáîñòü — ïðåñòóïëåíüå
Êîãäà ðàçìÿêíåøü âíîâü, íàîáåùàåøü âíîâü
è ïðîáóåøü, êðÿõòÿ, ïîñòàâèòü ïðåäñòàâëåíüå
ñ íàçâàíèåì òóïûì «Ñïàñåííàÿ ëþáîâü».
 
 
Ñïàñàòü ëþáîâü ïîðà óæå â ñàìîì íà÷àëå
îò ïûëêèõ «íèêîãäà!», îò äåòñêèõ «íàâñåãäà!».
«Íå íàäî îáåùàòü!» — íàì ïîåçäà êðè÷àëè,
«Íå íàäî îáåùàòü!» — ìû÷àëè ïðîâîäà.
 
 
Íàäëîìëåííîñòü âåòâåé è íåáà çàäûìëåííîñòü
ïðåäóïðåæäàëè íàñ, çàçíàâøèõñÿ íåâåæä,
÷òî ïîëíûé îïòèìèçì — åñòü íåîñâåäîìëåííîñòü,
÷òî áåç áîëüøèõ íàäåæä — íàäåæíåé äëÿ íàäåæä.
 
 
Ãóìàííåé òðåçâûì áûòü è òðåçâî âçâåñèòü çâåíüÿ,
äîïðåæü ÷åì èõ íàäåòü, òàêîâ çàêîí âåðèã.
Íå îáåùàòü íåáåñ, íî äàòü õîòÿ áû çåìëþ.
Äî ãðîáà íå ñóëèòü, íî äàòü õîòÿ áû ìèã.
 
 
Ãóìàííåé íå òâåðäèòü «ëþáëþ» êîãäà òû ëþáèøü.
Êàê òÿæåëî ïîòîì èç ýòèõ ñàìûõ óñò
Óñëûøàòü çâóê ïóñòîé, âðàíüå, íàñìåøêó, ãðóáîñòü,
È ëîæíî ïîëíûé ìèð ïðåäñòàíåò ëîæíî ïóñò.
 
 
Íå íàäî îáåùàòü... Ëþáîâü — íå èñïîëíèìîñòü.
Çà÷åì æå ïîä îáìàí, âåñòè , êàê ïîä âåíåö?
Âèäåíüå õîðîøî, ïîêà íå èñïàðèëîñü.
Ãóìàííåé íå ëþáèòü, êîãäà ïîòîì — êîíåö.
 
 
Ñêóëèò íàø áåäíûé ïåñ äî óìîïîìðà÷åíüÿ,
òî ëàïîé â äâåðü ìîþ, òî â äâåðü òâîþ ñêðåáÿ.
Çà òî ÷òî ðàçëþáèë, ÿ íå ïðîøó ïðîùåíüÿ.
Ïðîñòè ìåíÿ çà òî, ÷òî ÿ ëþáèë òåáÿ.

1966

* * *

I'm out of love with you... It's such a trivial story,
as trivial as life, as trivial as death.
I'll break off the romance without feeling sorry,
and smashed be my guitar! Why make pretence at length?
 
 
Our shaggy ugly dog does not appear to catch us,
he doesn't understand what we have got in mind
for when I let him in at your front door he scratches,
and when you let him in he'll come to scratch at mine.
 
 
The way he runs about, he can go quite mental...
You sentimental dog, you're too young, my friend.
Me, I shall not let myself be sentimental,
I'd just prolong the torture by putting off the end.
 
 
Sentimentality's a crime and not just human weakness.
When you give in again, you promise once again
and try to stage a show, albeit without willingness,
choosing a silly name, something like "Love Regained".
 
 
True love should be protected, kept safe from the beginning
against the ardent "never!" and childish "once for all!".
Don't promise! — the train whistle's in our ears ringing,
Don't promise! — comes the mumbling from the wire call.
 
 
The heavy smoky clouds as well as damaged foliage
have many times admonished and warned us ignor'nt snobs:
excessive optimism is caused by lack of knowledge,
and we should draw the line at cherishing big hopes.
 
 
The vergers had good sense, they checked the chains for heaviness
before putting them on, they were wise enough
to give the earth instead of promising the heavens,
give instant love instead of eternal love above.


When we're in love it's not humane to say "I love you".
It's hard to hear, escaping the same lips, afterward
abusive empty sounds, lies, rudeness, sneering, laughing,
the world's deceitful fullness will be an empty world.
 
 
We shouldn't make a promise for love is not compliance.
Why do we clothe our lies into a wedding dress ?
A vision is all right until it melts like ice.
It's better not to love if love eventually ends.
 
 
Our poor little dog whines, getting puzzled, maddened,
dashing from door to door, you should have seen him prance!..
For having ceased to love you I do not ask your pardon,
I ask to pardon me for having loved you once.
 


* * *

* * *

 
 
Òû íà÷èñòî ïðèòâîðñòâà ëèøåíà,
êîãäà ìîë÷èøü ñî âçãëÿäîì íàïðÿæåííûì,
êàê ëèøåíà ïðèòâîðñòâà òèøèíà
áåççâåçäíîé íî÷üþ â ãîðîäå ñîææåííîì.
 
 
Îí, ýòîò ãîðîä, — ïðîøëîå òâîå.
 íåì òû ïî÷òè íè ðàçó íå ñìåÿëàñü,
áðîñàëàñü òî â øèòüå, òî â çàáûòüå,
òî áóíòîâàëà, òî îïÿòü ñìèðÿëàñü.
 
 
Òû æèòü ñòàðàëàñü èç ïîñëåäíèõ ñèë,
íî, îòâåðãàÿ âñå æèâîå õìóðî,
Îí, ýòîò ãîðîä, íà òåáÿ äàâèë
óãðþìîñòüþ ñâîåé àðõèòåêòóðû.
 
 
 íåì èçíóòðè áûë çàïåðò êàæäûé äîì.
 íåì áûëî âñå íåäîáðî óìóäðåííûì.
Îí íå ñêðûâàë ñâîé òÿãîñòíûé íàäëîì
è íåíàâèñòü êî âñåì, êòî íå íàäëîìëåí.
 
 
Òîãäà òû íî÷üþ ïîäîæãëà åãî.
Èñïóãàííî îò ïëàìåíè ìåòíóëàñü,
è ÿ áûë ïðîñòî ïåðâûì, íà êîãî
òû, óáåãàÿ, â òåìíîòå íàòêíóëàñü,
 
 
ß îáíÿë âñþ äðîæàâøóþ òåáÿ,
è òû êî ìíå áåçðîïîòíî ïðèæàëàñü,
åùå íå ïîíèìàÿ, íå ëþáÿ,
íî, êàê çâåðåê, áëàãîäàðÿ çà æàëîñòü,
 
 
È ìû ñ òîáîé ïîøëè... Êóäà ïîøëè?
Êóäà ãëàçà ãëÿäÿò. Íî òî è äåëî
îãëÿäûâàëàñü òû, êàê òàì, âäàëè,
çëîâåùå òâîå ïðîøëîå ãîðåëî.
 
 
Îíî ñãîðåëî äî êîíöà, äîòëà.
Íî ñ òîé ïîðû îäíî ìåíÿ òèðàíèò:
òóäà, ãäå íåîñòûâøàÿ çîëà,
òåáÿ, êàê çà÷àðîâàííóþ, òÿíåò.
 
 
È âðîäå òû ñî ìíîé, è âðîäå íåò.
Íà ñàìîì äåëå ÿ òîáîþ áðîøåí.
Íåñÿ â ðóêå ãîëóáîâàòûé ñâåò,
ïî ïåïåëèùó ïðîøëîãî òû áðîäèøü.
 
 
×òî òàì òåáå? Òàì ïóñòî è òåìíî!
Î, ïðîøëîãî òàèíñòâåííàÿ ñèëà!
Òû íå ìîãëà åãî ëþáèòü ñàìî,
íó à åãî ðóèíû — ïîëþáèëà.
 
 
Ìîãóùåñòâåííû ïåïåë è çîëà.
Îíè â ñåáå, íàâåðíî, ÷òî-òî ïðÿ÷óò.
Íàä òåì, ÷òî òàê îò÷àÿííî ñîæãëà,
ïî-äåòñêè ïîäæèãàòåëüíèöà ïëà÷åò.
 
 
1960
 
 
You're quite sincere and have no pretence
when you keep silent looking tense and bitter,
you are like silence that, to all intents,
has no pretence in a burnt down city.
 
 
This city's gone for ever, it's your past.
You almost never laughed while living there,
you 'd be engrossed in sewing or in oblivion lost,
now you'd be calm, now you'd break out and flare.
 
 
To get along you did your double best
but, turning down all the living beings,
the city made you sad and feel oppressed
with gloomy contours of its buildings.
 
 
All houses in it were under lock and key.
There was some wicked subtlety about it.
It was all broken, which was plain to see,
and hated those who weren't broken hearted.
 
 
And then one night, without much remorse,
you set it all to fire, recoiling from the sparkles.
I was the first one whom you ran across
when, fearing the flame, you shrank into the darkness.
 
You trembled, as I took you by the hand,
and cuddled up to me, submissive, blushing,
you didn't love me yet and didn't understand
but were grateful to me for compassion.
 
 
So we set out... Where did we flee?
We took a random path and didn't care
but now and then you would look back to see
your burning past enveloped in a glare.
 
 
It was incinerated. But there is
one thing that torments me and makes me anxious
as if bewitched, you cherish memories
of what is now just dust and ashes.
 
 
You're by my side, and you are not...
Have you deserted me, I wonder?
A torch of light in hand, all lost in thought,
about the ashes of the past you wander.
 
 
Why long for it? It is deserted, dark!
This magic power of the past! My Goodness!
You didn't love it, and were glad to see its back,
but somehow you have come to love its ruins.
 
 
The dust and ashes are quite powerful things.
They have a mystery of their own.
And, like a child, the arsonist sheds tears
over what she has zealously burnt down.

* * *


* * *

 
 
Êà÷àëñÿ ñòàðûé äîì, â õîðàë ñëàãàÿ ñêðèïû,
è íàñ, êàê îòïåâàë, îòñêðèïûâàë õîðàë.
Îí ÷óÿë, äîì-ñêðèïóí, ÷òî ìåäëåííî è ñêðûòíî
â íåì óìèðàëà òû è ÿ â íåì óìèðàë.
 
 
«Ïîñòîéòå óìèðàòü!» — çâó÷àëî â ðæàíüå ñ ëóãà,
â ïðîòÿæíîì âîå ïñîâ è ñîñåííîé âîëøáå,
íî óìèðàëè ìû íàâåêè äðóã äëÿ äðóãà,
à ýòî âñå ðàâíî, ÷òî óìèðàòü âîîáùå.
 
 
À êàê õîòåëîñü æèòü! Ïî ñîñíàì äÿòåë ÷îêàë,
è áåãàë åæ ðó÷íîé â óñàäåáíûõ ãðèáàõ,
è íî÷ü ïëûëà, êàê ïåñ, êîñìàòûé, ìîêðûé, ÷åðíûé,
êóâøèíêîþ ðå÷íîé äåðæà çâåçäó â çóáàõ.
 
 
Äûøàëà ìãëà â îêíî ìàëèíîþ ñûðîþ,
à çà ìîåé ñïèíîé — âñå âèäåëà ñïèíà! —
ñ ïëàòîíîâñêîþ Ôðî, êàê ñ íàéäåííîé ñåñòðîþ,
èçìó÷åííàÿ ìíîé, ëþáèìàÿ ñïàëà.
 
 
ß äóìàë î òóïîì íåñîâåðøåíñòâå áðàêîâ,
î ïîäëîñòè âñåõ íàñ — ïðåäàòåëåé, âðóíîâ:
âåäü ÿ òåáÿ ëþáèë, êàê ñîðîê òûñÿ÷ áðàòüåâ,
è ÿ òåáÿ ãóáèë, êàê ñòîëüêî æå âðàãîâ.
 
 
Äà, ñòàëà òû äðóãîé. Òâîé çëîé ïðèùóð íåùàäåí,
íàñìåøêè íàä ëþäüìè ãîðüêè è ñîëîíû.
Íî êòî æå, êàê íå ìû, ëþáèìûõ ïðåâðàùàåò
â òàêèõ, êàêèõ ëþáèòü óæå íå â ñèëàõ ìû?
 
 
Êàêàÿ æå öåíà îðàòîðñêîìó æàðó,
êîãäà, ðàñøâûðÿí âäðûçã ïî ñöåíàì è êëåøå,
õîòåë ÿ ñ÷àñòüå äàòü âñåìó çåìíîìó øàðó,
à äàòü åãî íå ñìîã — îäíîé æèâîé äóøå?!
 
 
Äà, óìèðàëè ìû, íî ÷òî-òî ìíå ìåøàëî
óâåðîâàòü â òâîå, â ìîå íåáûòèå.
Ëþáîâü åùå áûëà. Ëþáîâü åùå áûëà äûøàëà
íà çåðêàëüöå â ðóêàõ ó ñëàáûõ óñò åå.
 
 
Êà÷àëñÿ ñòàðûé äîì, ñêðèïåë ñðåäè êðàïèâû
è âûäåðæêó ñâîþ íàì ïðåäëàãàë âçàéìû.
 íåì óìèðàëè ìû, íî áûëè åùå æèâû.
Åùå ëþáèëè ìû, è, çíà÷èò, áûëè ìû.
 
 
Êîãäà-íèáóäü ïîòîì (íå äàé ìíå áîã, íå äàé ìíå!),
êîãäà ÿ ðàçëþáëþ, êîãäà è âïðÿìü óìðó,
òî áóäåò ïëîòü ìîÿ, åõèäíè÷àÿ âòàéíå,
«Òû æèâ!» ìíå ïî íî÷àì íàøåïòûâàòü â æàðó.
 
 
Íî â ñóåòå ñòðàñòåé, ïå÷àëüíî ïîçäíèé óìíèê,
âíåçàïíî ÿ ïîéìó, ÷òî ãîëîñ ïëîòè ëæèâ,
è òàê ñåáå ñêàæó: «ß ðàçëþáèë. ß óìåð.
Êîãäà-òî ÿ ëþáèë. Êîãäà-òî ÿ áûë æèâ.»
 
 
1966
 
 
The house swayed and creaked a choral hymn composing;
it was a burial service chorale for you and me.
The creaking house felt that we were not just dozing
we were dying slowly, unobtrusively.
 
 
«Wait, do not die!» — a neigh resounded in the meadow
and echoed in the howl of dogs and fairy wood;
yet we were dying to each other and for ever
which was the same as dying to the whole wide world.
 
 
We didn't want to die! A bird pecked in the pine wood,
a hedgehog ran around in the grass beneath,
and like a shaggy dog, the black, wet night flowed onward
holding a water-lily, a star, between its teeth.
 
 
The darkness breathed the smell of raspberries through shutters;
behind my back I saw — without turning round —
my worn-out sweetheart sleep quietly with Plato's
spiritual girl-friend, a sister she had found.
 
 
I thought about marriages being made in heaven,
about how mean we all liars and traitors were:
I used to love you, dear, like thousands of brethren,
and like as many foes I drove you to despair.
 
 
Yes, you have changed a lot. Your angry look is arduous;
you sneer bitterly, as you put out a claw.
Isn't it we ourselves who turn our beloved ones
to kinds of hateful creatures we can't love anymore ?
 
 
The fount of eloquence is obviously worthless
when wasted on a row, a stupid petty scene,
I wanted to bring happiness to all the earthlings
but couldn't make it with a single human being.
 
 
Yes, we were dying but I couldn't just believe in
the end of you and me, the end of both of us.
Our love had not yet died, it was alive and breathing
the trace of it imprinted upon her looking glass.
 
 
The house swayed and creaked amidst the nettle, stinging,
as if it were offering restraint and will of life.
We were dying there but we were still living.
We loved each other still which meant we were alive.
 
 
Some day ( oh, God forbid, I still hope for salvation )
when I fall out of love and when I really die
my flesh will make a point, with hidden exultation,
of whispering at nights: «so you are alive!»
 
 
Belated man of wisdom in our world of passions,
I'll come to realize: my flesh does tell a lie;
I'll tell myself: «I'm dead. My love is turned to ashes.
I used to be in love. I used to be alive.»

* * *

* * *

 
 
 ìîìåíòû êàæóùèõñÿ ñäâèãîâ
íå ðàñòî÷àéòå ñèëû çðÿ,
èëè ïî ãëóïîñòè çàïðûãàâ,
èëè ïî òðóñîñòè õàíäðÿ.
 
 
Êîãäà ñ êîãî-òî ïåðüÿ â äðàêå
ëåòÿò ïîä ÷åé-òî íèçêèé ñâèñò,
íå ïðèäàâàéòå ïåðåäðÿãå
óæ ÷åðåñ÷óð âûñîêèé ñìûñë.
 
 
Èçâåñòíà âåêà ñâîåíðàâíîñòü,
íî êàê íè äåðãàåòñÿ îí,
âíóòðè èñòîðèè åñòü ïëàâíîñòü
è åñòü ãàðìîíèè çàêîí.
 
 
È ýòî ïðèçíàíî íå íàìè,
÷òî ñðåäè ãðîìêîé ÷åïóõè
ñïîêîéíû ïðåäçíàìåíîâàíüÿ
è ÷òî ïðîðî÷åñòâà — òèõè.
 
 
1965
 
 
At times of seeming drastic changes
don't waste your energy in vain
hanging your head in face of danger,
jumping for joy, as if insane.
 
 
When you see someone being trampled
and torn to pieces, to jeers and cries,
don't make a fuss about the wrangle,
do not make much of it, be wise.
 
 
Our age is known to be wayward
but all its jerks and jumps are vain
for history flows smoothly onward,
and harmony it will maintain.
 
 
And that's what everybody knows about:
amidst the ballyhoo and noise
an augury is never loud
and prophecy has a low voice.

ÊÀÐÜÅÐÀ

CAREER

 
 
Òâåðäèëè ïàñòûðè, ÷òî âðåäåí
è íåðàçóìåí Ãàëèëåé
íî, êàê ïîêàçûâàåò âðåìÿ:
êòî íåðàçóìåí, òîò óìíåé.
 
 
Ó÷åííûé, ñâåðñòíèê Ãàëèëåÿ,
áûë Ãàëèëåÿ íå ãëóïåå.
Îí çíàë, ÷òî âåðòèòñÿ çåìëÿ,
íî ó íåãî áûëà ñåìüÿ.
 
 
È îí, ñàäÿñü ñ æåíîé â êàðåòó,
ñâåðøèâ ïðåäàòåëüñòâî ñâîå,
ñ÷èòàë, ÷òî äåëàåò êàðüåðó,
à ìåæäó òåì ãóáèë åå.
 
 
Çà îñîçíàíèå ïëàíåòû
øåë Ãàëèëåé îäèí íà ðèñê.
È ñòàë âåëèêèì îí... Âîò ýòî
ÿ ïîíèìàþ êàðüåðèñò!
 
 
Èòàê äà çäðàâñòâóåò êàðüåðà,
êîãäà êàðüåðà òàêîâà,
êàê ó Øåêñïèðà è Ïàñòåðà,
Ãîìåðà è Òîëñòîãî...Ëüâà!
 
 
Çà÷åì èõ ãðÿçüþ ïîêðûâàëè?
Òàëàíò — òàëàíò, êàê íè êëåéìè.
Çàáûòû òå, êòî ïðîêëèíàëè,
íî ïîìíÿò òåõ, êîãî êëÿëè.
 
 
Âñå òå, êòî ðâàëèñü â ñòðàòîñôåðó,
âðà÷è, ÷òî ãèáëè îò õîëåð, —
âîò ýòè äåëàëè êàðüåðó!
ß ñ èõ êàðüåð áåðó ïðèìåð,
 
 
ß âåðþ â èõ ñâÿòóþ âåðó.
Èõ âåðà — ìóæåñòâî ìîå.
ß äåëàþ ñåáå êàðüåðó
òåì, ÷òî íå äåëàþ åå!
 
 
1957
 
 
The pastors claimed that Galileo
was an unreasonable man,
but time has made it crystal clear
that lack of reason is a good sign.
 
 
A scholar from that same era
who was as smart as Galileo
knew that the earth was turning round
but he'd his family on hand.
 
 
Riding a coach, with near and dear,
after he'd done the traitor's act
he thought of making a career
but he had ruined it, in fact.
 
 
Nobody wished to risk, for knowledge,
but scholar Galileo did,
the greatest man he was acknowledged...
«Careerist» he was indeed!
 
 
Long live the notion of career
if it implies making the grade,
like the career of Shakespeare,
Homer, Pasteur, Tolstoy the Great.
 
 
I wonder why they were trodden.
A gift will always be a gift!
The slanderers are now forgotten
while those who were slandered live.
 
 
Those who explored the stratosphere,
the docs that perished for the good, —
they were «seeking a career»,
and I should like to follow suit!
 
 
Their holy faith in their idea
inspires me with fortitude.
So I'm following a career
without trying to follow it.

ÎËÜÕÎÂÀß ÑÅÐÅÆÊÀ

 
 
Ä.Áàòëåð

THE CATKIN FROM AN ALDER-TREE

 
 
To D.Batler
 
 
Óðîíèò ëè âåòåð
â ëàäîíè ñåðåæêó îëüõîâóþ,
íà÷íåò ëè êóêóøêà
ñêâîçü êðèê ïîåçäîâ êóêîâàòü,
çàäóìàþñü âíîâü,
è, êàê íàíÿòûé, æèçíü èñòîëêîâûâàþ
è âíîâü ïðèõîæó
ê íåâîçìîæíîñòè èñòîëêîâàòü.
 
 
Ñåáÿ íèçâåñòè
äî ïûëèíî÷êè â çâåçäíîé òóìàííîñòè,
êîíå÷íî, ñòàðî,
íî ïîääåëüíûõ âåëè÷èé óìíåé,
è íåò óíèæåíüÿ
â îñîçíàííîé ñîáñòâåííîé ìàëîñòè —
âåëè÷èå æèçíè
ïå÷àëüíî îñîçíàííî â íåé.
 
 
Ñåðåæêà îëüõîâàÿ,
ëåãêàÿ, áóäòî ïóõîâàÿ,
íî ñäóíåøü åå —
âñå îêàæåòñÿ â ìèðå íå òàê,
à, âèäèìî, æèçíü
íå òàêàÿ óæ âåùü ïóñòÿêîâàÿ,
êîãäà â íåé íè÷òî
íå ïîõîæå íà ïðîñòî ïóñòÿê.
 
 
Ñåðåæêà îëüõîâàÿ
âûøå ëþáîãî ïðîðî÷åñòâà.
Òîò ñòàíåò äðóãèì,
êòî òèõîíüêî åå ðàçëîìèë.
Ïóñòü íàì íå äàíî
èçìåíèòü âñå íåìåäëÿ, êàê õî÷åòñÿ, —
êîãäà èçìåíÿåìñÿ ìû,
èçìåíÿåòñÿ ìèð.
 
 
È ìû ïåðåõîäèì
â êàêîå-òî íîâîå êà÷åñòâî
è âäàëü îòïëûâàåì
ê íåâåäîìîé íîâîé çåìëå,
è íå çàìå÷àåì,
÷òî íà÷àëè ñòðàííî ïîêà÷èâàòüñÿ
íà íîâîé âîäå
è ñîâñåì íà äðóãîì êîðàáëå.
 
 
Êîãäà âîçíèêàåò
áåççâåçäíîå ÷óâñòâî îò÷àëåííîñòè
îò òåõ áåðåãîâ,
ãäå ðàññâåòû ñ íàäåæäîé âñòðå÷àë,
ìîé ìèëûé òîâàðèù,
åé-áîãó, íå íàäî îò÷àèâàòüñÿ —
ïîâåðü â íåèçâåñòíûé
ïóãàþùå ÷åðíûé ïðè÷àë.
 
 
Íå ñòðàøíî âáëèçè
òî, ÷òî ÷àñòî ïóãàåò íàñ èçäàëè.
Òàì òîæå ãëàçà, ãîëîñà,
îãîíüêè ñèãàðåò.
Íåìíîæêî îáâûêíåøü,
è ñêðèï ýòîé ïðèçðà÷íîé ïðèñòàíè
ðàññêàæåò òåáå,
÷òî åäèíñòâåííîé ïðèñòàíè íåò.
 
 
ßñíååò äóøà,
ïåðåìåíàìè íåîçëîáèìàÿ.
Äðóçåé, íå ïîíÿâøèõ
è äàæå ïðåäàâøèõ, — ïðîñòè.
Ïðîñòè è ïîéìè,
åñëè äàæå ðàçëþáèò ëþáèìàÿ,
ñåðåæêîé îëüõîâîé
ñ ëàäîíè åå îòïóñòè.
 
 
È ïðèñòàíè íîâîé íå âåðü,
åñëè ñòàíåò ïðèëèï÷èâîé.
Ïðèçâàíüå òâîå —
áåñïðè÷àëüíàÿ äàëüíÿÿ äàëü.
Ñ øóðóïîâ ñîðâèñü,
åñëè ñòàíåøü ïðèâû÷íî ïðèâèí÷åííûé
è ñíîâà îò÷àëü
è ïëûâè ïî äðóãóþ ïå÷àëü.
 
 
Ïóñêàé ãîâîðÿò:
«Íó êîãäà îí è âïðÿìü îáðàçóìèòñÿ!»
À òû íå âîëíóéñÿ —
âñåõ ñðàçó íåëüçÿ óáëàæèòü.
Ïðåçðåííûé ðåçîí:
«Âñå óëÿæåòñÿ, âñå îáðàçóåòñÿ...»
Êîãäà îáðàçóåòñÿ âñå —
òî è íåçà÷åì æèòü.
 
 
È íåîáúÿñíèìîå —
ýòî ñîâñåì íå áåññìûñëèöà.
Âñå ïåðåîöåíêè
íèìàëî ñìóùàòü íå äîëæíû, —
âåäü æèçíè öåíà íå ïîíèçèòñÿ
è íå ïîâûñèòñÿ —
öåíà íåèçìåííà òîìó,
÷åìó íåòó öåíû.
 
 
...Ñ ÷åãî ýòî ÿ?
Äà ñ òîãî, ÷òî îäíà áåñòîëêîâàÿ
êóêóøêà-áîëòóøêà
ìíå äîëãóþ æèçíü âîðîæèò.
Ñ ÷åãî ýòî ÿ?
Äà ñ òîãî, ÷òî ñåðåæêà îëüõîâàÿ
ëåæèò íà ëàäîíè è,
ñëîâíî æèâàÿ, äðîæèò...
 
 
1975
 
The instant a catkin
falls down on my palm from an alder
or when a cuckoo
gives a call, through the thunder of train,
attempting to give explanation to living
I ponder
and find it impossible
to understand and explain.
 
 
Reducing oneself
to a speck of a star-dust is trivial,
but certainly wiser
than being affectedly great,
and knowing one's smallness
is neither disgrace nor an evil,
it only implies our knowledge
of greatness of fate.
 
 
The alder-tree catkin is light
and so airy and fluffy;
you blow it away, —
and the world will go wrong overnight.
Our life doesn't seem
to be petty and trifling
for nothing in it is a trifle
and nothing is slight.
 
 
The alder-tree catkin
is greater than any prediction,
and he who has quietly broken it
won't be the same.
We cannot change everything now
by our volition,
the world tends to change anyway
with the change of ourselves.
 
 
And so we transform
to assume quite a different essence
and go on a voyage
to a desolate land, far from home,
we don't even notice
and don't realize our presence
on board an entirely different ship,
in a storm.
 
 
And when you are seized
with a feeling of hopeless remoteness,
away from the shores
where the sunrise amazed you at dawn,
my dear good friend, don't despair
and please don't be hopeless, —
believe in the black frightening harbors,
so strange and unknown.
 
 
A place, when remote, may be frightening
but not when it's near.
There's everything there:
eyes, voices, the lights and the sun...
As you get accustomed
the creak of the shadowy pier
will tell you that there're can be more
piers and harbors than one.
 
 
Your soul clears up,
with no malice against the conversion.
Forgive all your friends
that betrayed you, or misunderstood.
Forgive your beloved one
if you don't enjoy her affection,
allow her to fly off your palm
like a catkin, for good.
 
 
And don't put your trust in a harbor
that gets too officious.
An endless and harbourless vast
is what you must have on the brain.
If something should keep you pinned down
just get off the hinges
And go
on a lasting disconsolate voyage once again.
«Whenever will he come to reason?» —
some people may grumble.
You don't have to worry,
you know that one cannot please all.
The saying that «all things must pass»
is a treacherous babble
if all things must pass,
then it isn't worth living at all.
 
 
What can't be explained
isn't really absolute nonsense.
So don't be embarrassed
by revaluation of things, —
There won't be a fall nor a rise
in the prices of our life since
the price of a thing of no value
remains as it is
 
...Now why do I say it?
Because a cuckoo, silly liar,
predicts
that I'm going to live a long life
Now why do I say it?
Well, there is an alder-tree flower,
a catkin, which, quivering,
rests on my palm as if live...


ÍÅÔEÐÒÈÒÈ


NEFERTITI

 
 
Êàê íè êðóòèòå,
íè âåðòèòå
ñóùåñòâîâàëà
Íåôåðòèòè.
Îíà êîãäà-òî â ìèðå îíîì
æèëà ñ êàêèì-òî ôàðàîíîì,
íî äàæå åñëè ñ íèì ëåæàëà,
îíà âåêàì ïðèíàäëåæàëà.
È îí èñïûòûâàë ñòðàäàíüÿ
îò âèäèìîñòè îáëàäàíüÿ.
Íîñèë îí âàæíî
îáëà÷åíüÿ.
Ïðîèçíîñèë îí
îáëè÷åíüÿ.
Îí óêðåïëÿë ñâîè óñòîè,
íî, êàê çàìåòèë Àâèöåííà,
â ïðèðîäå ðÿäîì ñ êðàñîòîþ
ëþáàÿ âëàñòü íåïîëíîöåííà.
È ôàðàîíà ìó÷èë êîìïëåêñ
íåïîëíîöåííîñòè...
Îí êîìêàë
ñàëôåòêó ìðà÷íî çà îáåäîì,
êîãäà ðàçäóìûâàë îá ýòîì.
Èìåë îí âîéñêî, êîëåñíèöû,
íó à îíà — ãëàçà, ðåñíèöû,
è ëîá, çâåçäàìè îçàðåííûé,
è øåè âûãèá èçóìëåííûé.
Êîãäà îíè â íîñèëêàõ ïëûëè,
òî âçãëÿäû âñåõ ãëàçåâøèõ áûëè
îáðàùåíû, êàê ïî íàèòüþ,
íå ê ôàðàîíó, ê Íåôeðòèòè.
Áûë ôàðàîí óãðþìûì â ëàñêå
è äîïóñêàë ïðÿìûå ãðóáîñòè,
ïîñêîëüêó ÷óÿë õðóïêîñòü âëàñòè
â ñðàâíåíüå ñ âëàñòüþ ýòîé õðóïêîñòè.
À ñôèíêñû
ìåäëåííî
âûâåòðèâàëèñü,
è âåðû ìåðòâåííî âûâåðèâàëèñü,
íî ñêâîçü èäåè è ñîáûòüÿ
ñêâîçü âñå,
â ÷åì âðåìÿ îáìàíóëîñü,
òÿíóëàñü øåÿ Íåôåðòèòè
è ê íàì ñåãîäíÿ äîòÿíóëàñü.
Îíà —
â ìàëü÷èøåñêîì íàáðîñêå
è ó ìîíòàæíèöû íà áðîøêå.
Îíà êîãî-òî î÷èùàåò,
íå ïðèåäàÿñü,
íå òóñêíåÿ
è êòî-òî ñíîâà îùóùàåò
íåïîëíîöåííîñòü ðÿäîì ñ íåþ.
Ìû ñ âàìè ÷àñòî âÿçíåì â áûòå...
À Íåôeðòèòè?
Íåôåðòèòè
ñêâîçü áûò,
ñîáûòüÿ, ëèöà, äàòû
âñå òàê æå òÿíåòñÿ êóäà-òî...
Êàê íè êðóòèòå
íè âåðòèòå,
íî ñóùåñòâóåò
Íåôåðòèòè.
 
 
1967
 
 
You may have doubts,
be persistent,
yet Nefertiti
was existent.
She lived a long, long time ago
with an Egyptian pharaoh,
she slept with him, he loved her beastly,
but she, in fact, belonged to history.
He suffered from the wretched feeling
that his possessing her was seeming.
He had
bombastic, pompous features
and made
incriminating speeches.
He thought of his imperial duty,
but Avicenna once asserted
that in the face of genuine beauty
a ruler's power is imperfect.
It made the pharaoh feel inferior...
at dinner
he would look austere;
thinking about it he'd frown
and throw the crumpled napkin down.
He had an army, troops and chariots,
while she had eyes and long black eyelids,
a starlit forehead, nice as heck
and an amazing curve of neck.
And when they floated in procession
the onlookers' all attention
was focused, which they were aware of,
on Nefertiti, not the pharaoh.
When he caressed her he was moody,
at times he'd treat her rather rudely
for he was conscious of fragility
of power, beside her femininity.
Meanwhile
the sphinxes
slowly faded,
beliefs were horribly collated,
but through events and through ideas
through all
that had deceived the ages
her neck stretched out, it appears,
until it's reached the present stages.
We see her
in a schoolboy's drawing
and on a broach on women's clothing.
She frees some women from foreboding,
she's always fresh,
and never boring.
And, like before, some feel inferior
beside the grace of her exterior.
We fuss about, full of care...
While Nefertity...
Well, she's there:
through cares, faces,
and whatever,
she stretches out her neck, as ever.
You may have doubts,
be persistent,
yet Nefertiti
is existent.

* * *

* * *

 
 
Çàøóìèò ëè êëåâåðíîå ïîëå,
çàñêðèïÿò ëè ñîñíû íà âåòðó,
ÿ çàìðó, ïðèñëóøàþñü è âñïîìíþ,
÷òî è ÿ êîãäà-íèáóäü óìðó.
 
 
Íî íà êðûøå âîçëå âîäîñòîêà
âñòàíåò ìàëü÷èê ñ ãîëóáåì òóãèì,
è ïîéìó, ÷òî óìåðåòü æåñòîêî
è ê ñåáå, è, ãëàâíîå ê äðóãèì.
 
 
×óâñòâà æèçíè íåò áåç ÷óâñòâà ñìåðòè.
Ìû óéäåì íå êàê â ïåñîê âîäà,
íî æèâûå, òå, ÷òî ìåðòâûõ ñìåíÿò,
íå çàìåíÿò ìåðòâûõ íèêîãäà.
 
 
Êîå-÷òî ÿ â æèçíè ýòîé ïîíÿë, —
çíà÷èò, ÿ íå äàðîì áèòûì áûë.
ß çàáûë, êàçàëîñü, âñå, ÷òî ïîìíèë,
íî çàïîìíèë âñå, ÷òî ÿ çàáûë.
 
 
Ïîíÿë ÿ, ÷òî â äåòñòâå ñíåã ïóøèñòåé,
çåëåíåå â þíîñòè õîëìû,
ïîíÿë ÿ, ÷òî â æèçíè ñòîëüêî æèçíåé,
ñêîëüêî ðàç ëþáèëè â æèçíè ìû.
 
 
Ïîíÿë ÿ, ÷òî òàéíî áûë ïðè÷àñòåí
ê ñòîëüêèì ëþäÿì ñðàçó âñåõ âðåìåí.
Ïîíÿë ÿ, ÷òî ÷åëîâåê íåñ÷àñòåí,
ïîòîìó ÷òî ñ÷àñòüÿ èùåò îí.
 
 
 ñ÷àñòüå åñòü ïîðîé òàêàÿ òóïîñòü.
Ñ÷àñòü ñìîòðèò ïóñòî è ëåãêî.
Ãîðå ñìîòðèò, ãîðåñòíî ïîòóïÿñü,
ïîòîìó è âèäèò ãëóáîêî.
 
 
Ñ÷àñòüå — ñëîâíî âçãëÿä èç ñàìîëåòà.
Ãîðå âèäèò çåìëþ áåç ïðèêðàñ.
 ñ÷àñòüå åñòü ïðåäàòåëüñêîå ÷òî-òî —
ãîðå ÷åëîâåêà íå ïðåäàñò.
 
 
Ñ÷àñòëèâ áûë ÿ íåîñòîðîæíî,
ñëàâà Áîãó — ñ÷àñòüå íå ñáûëîñü.
ß õîòåë òîãî, ÷òî íåâîçìîæíî.
Õîðîøî, ÷òî ìíå íå óäàëîñü.
 
 
ß ëþáëþ âàñ, ëþäè-÷åëîâåêè,
è ñòðåìëåíüå ê ñ÷àñòüþ âàì ïðîùó.
ß òåïåðü ñ÷àñòëèâûì ñòàë íàâåêè,
ïîòîìó ÷òî ñ÷àñòüÿ íå èùó.
 
 
Ìíå áû — òîëüêî êëåâåðà ñëàäèíêó
íà ãóáàõ çàñòûâøèõ óáåðå÷ü.
Ìíå áû — òîëüêî ìàëóþ ñëàáèíêó —
âñå-òàêè ñîâñåì íå óìåðåòü.
 
 
1977
 
 
Should the clover rustle in the meadow
or a pine-tree in the wind should sway
I will stop and listen and remember
that I, too, will pass away some day.
 
 
When I see a boy, a pigeon-fancier,
standing on the roof, right on the brink,
I believe that death is not the answer,
dying is a ruthless thing, I think.
 
 
Death is what we ought to be aware of.
We shall perish but our world survives;
those who will replace the dead, however,
cannot substitute for their lives.
 
It was not in vain that I was trodden,
I have learnt my lesson, as I find.
What I bore mind I have forgotten,
what I did forget I bear in mind.
 
 
Now I know that snow is very special,
and the hills are greener, when you're young,
and I know that life implies affection,
for we live because we love someone.
 
 
Now I know that secretly I happened
to be bound to so many lives,
and I know that man is so unhappy
just because for happiness he strives.
 
 
Happiness, at times, is rather silly,
takes of things a vacant, flippant view,
whereas trouble stares, frowning grimly,
hence, its power of seeing trough and through.
 
 
Happiness is distant and unreal.
Trouble sees the earth in its true light.
Happiness has somewhat of betrayal,
trouble will be always by man's side.
 
 
It was thoughtless of me to be happy,
but, thank God, it failed me anyway.
I desired the impossible to happen,
and I'm glad it didn't come my way.
 
 
People, humankind, I love you dearly,
for a happy life as ever you may strive.
As for me, now I 'm happy, really,
because happiness I do not seek in life.
 
 
What I want now is the taste sweetness
of the clover on my lips to stay,
and I want to have my little weakness:
my unwillingness to perish right away.

* * *

* * *

 
 
Ìû â íåðàçáîð÷èâîñòè æàæäû,
âõîäÿùåé â ìûñëè è äåëà,
áåç ðàçìûøëåíèÿ îäíàæäû
ðåøàåì, ÷òî ëþáîâü ïðèøëà.
 
 
Ìû ëèøü ïîòîì ïîíÿòü óìååì,
÷òî íå ëþáîâü áûëà äàíà,
è òî, ÷òî íàì êàçàëîñü åþ,
íàñ ñàìîì äåëå — íå îíà.
 
 
Íî â ñòðî÷êàõ — â ñòðî÷êàõ òà æå äðîæü
è òà æå èñêðåííîñòü âîëíåíüÿ.
Ïóñòü îáìàíóëèñü ìû, íî ÷òî æ! —
âñåãäà ïðàâäèâî âäîõíîâåíüå.
 
 
Ïóñòü áóäåò ðàäîñòíî, ïóñòü ãðóñòíî —
ëèøü ïðèõîäèëî áû îíî.
Âåäü âàæíû íå ñàìè ÷óâñòâà,
à òî, ÷òî èìè ðîæäåíî.
 
 
1953
 
 
In indiscriminate temptation
which fills our minds in daily life
one day, without contemplation,
we come to think that we're in love.
 
 
We later come at the conclusion
and see what we once failed to see
that our «love» was a delusion,
it wasn't what it seemed to be.
 
 
But there are tremors in the line,
and the emotions are sincere.
We were deceived, — well, never mind,
the inspiration's always real.
 
 
It may dispirit us or gladden ,
if only it would come to pass!
It's not our sentiments that matter
but what they generate in us.

* * *

* * *

 
 
Íå íàäî ãîâîðèòü íåïðàâäó äåòÿì,
íå íàäî èõ â íåïðàâäå óáåæäàòü,
íå íàäî óâåðÿòü èõ ÷òî íà ñâåòå
ëèøü òèøü äà ãëàäü äà áîæüÿ áëàãîäàòü.
 
 
Íå íàäî ïî æåëàíüþ ñâîåìó
ìîðî÷èòü èõ íåñáûòî÷íûìè ñíàìè.
Ó÷èòü íå íàäî âåðèòü èõ òîìó,
÷åìó óæå äàâíî íå âåðèì ñàìè.
 
 
Ñîëãàâøèé äåòÿì äåòñòâî îáåçëþäèò,
ïîäñóíåò èì áåñ÷åñòüå, ñëîâíî ÷åñòü.
Ïóñòü âèäÿò æå íå òîëüêî òî, ÷òî áóäåò,
ïóñòü âèäÿò, ÿñíî âèäÿò òî, ÷òî åñòü.
 
 
Ñëàäèíêà ëæè — îòðàâà â ìàííîé êàøå.
Ïèñê ëæèâûé íå ïðîùàéòå ó êóòÿò,
è íàñ ïîòîì âîñïèòàííèêè íàøè
çà òî, ÷òî ìû ïðîùàëè, íå ïðîñòÿò.
 
 
1952-1989
 
 
Do not tell lies to children, who are trusting,
do not convince them of a lying word,
do not assure them that there is nothing
except for peace and quiet in the world.
 
 
Do not deceive the kids, by any means,
by building for them castles in the air.
Don't try to teach them to believe in things
which we do not believe in, as it were.
 
 
He who deludes a child will make him isolated,
confuse on purpose honor with disgrace.
Let children see both what will happen later
and what, in fact, is going on these days.
 
 
A nice sweet lie is poison in the ladle.
Don't pardon puppies a mendacious whine.
and our kids will not forgive us later
for our being forgiving down the line.



* * *

* * *

 
 
Òû áîëüøàÿ â ëþáâè.
Òû ñìåëàÿ.
ß — ðîáåþ íà êàæäîì øàãó.
ß ïëîõîãî òåáå íå ñäåëàþ,
à õîðîøåå âðÿä ëè ñìîãó.
 
 
Âñå ìíå êàæåòñÿ,
áóäòî áû ïî ëåñó
áåç òðîïèíêè âåäåøü ìåíÿ òû.
Ìû â äðåìó÷èõ öâåòàõ äî ïîÿñà.
Íå ïîéìó ÿ —
÷òî çà öâåòû.
 
 
Íå ãîäÿòñÿ âñå ïðåæíèå íàâûêè.
ß íå çíàþ,
÷òî äåëàòü è êàê
Òû óñòàëà.
Òû ïðîñèøüñÿ íà ðóêè.
Òû óæå ó ìåíÿ íà ðóêàõ.
 
 
«Âèäèøü,
íåáî êàêîå ñèíåå?
Ñëûøèøü,
ïòèöû êàêèå â ëåñó?
Íó òàê ÷òî æå òû?
Íó?
Íåñè ìåíÿ!»
À êóäà ÿ òåáÿ ïîíåñó?...
 
 
1953
 
 
You are big
and courageous at loving.
As for me, at each step I get shy.
I shall not do you harm, oh, my darling,
and I can't do you good, though I try.
 
 
I imagine,
you're leading me down
through a wood with no path and no way.
In waist-high wildflowers we are drowned,
I'm wondering:
«What flowers are they?»
 
All my skills are quite useless and shaky.
I don't know what to do
and how.
You are tired.
You want me to take you
in your arms. There! I've taken you now.
 
 
«There are birds in the wood,
can't you hear?
Can't you see,
the sky is so blue?
Now, come on,
carry me somewhere, dear!»
Yes,
but where shall I carry you?...



* * *

* * *

 
 
Íå îòäàëà åùå
âñåõ ìîèõ ïèñåì
è íå âûáðîñèëà õëàì,
íî îòäàëÿåøüñÿ,
êàê áóäòî ëüäèíà, ñðàçó âäðóã —
íàïîïîëàì.
Òû ñïèøü áåçãðåøíåéøå,
òû âðîäå ðÿäîì —
òîëüêî ðóêó ïðîòÿíè,
íî ýòà òðåùèíà
ñêðåæåùåò ìåðòâåííûì êðàõìàëîâ ïðîñòûíè.
Òû îòäàëÿåøüñÿ,
è ñòðàøíî òî, ÷òî ïîòèõîíüêó,
íå ñïåøà.
Òû îòäåëÿåøüñÿ,
êàê îò ìåíÿ,
åùå íå ìåðòâîãî
äóøà.
Òû îòáèðàåøü âñå —
è ñêîëüêî îáùèõ ëåò,
è íàøèõ äâóõ äåòåé,
Òû îòäèðàåøüñÿ
æèâîþ êîæåé
îò æèâûõ ìîèõ êîñòåé.
Áîëü îòäàëåíèÿ
êðîìñàåò,
çâåðñòâóåò.
Íà ðåáðàõ — êðîâü è ñëèçü.
Âäîëü îòëîìëåíèÿ
äâóõ äóø,
êîòîðûå ïî÷òè óæå ñðîñëèñü.
Î, ðàñïðîêëÿòîå
ïî÷òè ÷òî íåïðåîäîëèìîå «ïî÷òè»!
Êàê
âñå ðàñïÿòîå
èëè ïî÷òè ðàñïÿòîå —
ñïàñòè?
Ëåãêî,
óìåþ÷è, —
ñëîâíî ïèðàíüè ëèøü ñêåëåò îñòàâèâ äíó, —
ñîæðàëè ìåëî÷è
íåïîâòîðèìóþ ëþáîâü åùå îäíó.
Íî ïîæèðàòåëüñòâî,
îíî çàðàçíî,
ñëîâíî ÷åðíàÿ ÷óìà,
è íà ïðåäàòåëüñòâî,
ëþáîâü ÷òî ïðåäàíà,
ïîøëà óæå ñàìà,
È ÷òî-òî âîþùåå
â äåòåé âöåïëÿåòñÿ,
íå ïðÿ÷à â øåðñòü êîãòåé.
Ëþáîâü —
÷óäîâèùå,
÷òî ïîæèðàåò äàæå ñîáñòâåííûõ äåòåé.
 
 
Çà ðåñòîðàíùèíó,
çà ïîæèðàòåëüñòâî âñåõ ëó÷øèõ òâîèõ ëåò
ÿ õðèñòèàííåéøå
ïðîøó — ïðîñòè,
íå ïîæèðàé ìåíÿ â îòâåò.
Åñòü ôðàçà ïîøëàÿ:
ó æåíùèí ïðîøëîãî, êàê ãîâîðèòñÿ, íåò.
ß — òâîå ïðîøëîå,
è, çíà÷èò, íåò ìåíÿ.
ß — ñîáñòâåííûé ñêåëåò.
Íåñó ÿ ñ óæàñîì
ñâîè îñòàíêè âî âðàæäåáíóþ êðîâàòü.
Íåñóùåñòâóþùèì
ñîâñåì íå ëåã÷å íà çåìëå ñóùåñòâîâàòü.
Ìîÿ ëþáèìàÿ,
òû âîñêðåñè ìåíÿ,
ðåáåíêà ñâîåãî.
Ëåïè,
ëåïè ìåíÿ
èç âñåõ îñòàíêîâ,
èç ñåáÿ,
èç íè÷åãî.
Òû —
ìîå áóäóùåå,
ìîÿ ìãíîâåííàÿ è âå÷íàÿ çâåçäà,
áûòü ìîæåò, ëþáÿùàÿ,
íî ïîçàáûâøàÿ, êàê ëþáÿò...
Íàâñåãäà?
 
 
1984
 
 
You haven't given
all my letters yet
and haven't thrown out the trash,
but you're receding
like a floe
that breaks in two and crashes, in a flash.
A sinless woman, you're asleep,
and seem to be so close,
within my reach,
the grinding sound
of the deadly white starched bed-sheet fills the breach.
You are receding,
and I am frightened that you're doing it
as slowly as you can.
And like my soul
you're separating
from my body,
from a living man.
You're taking all away:
so many common years
and both of our sons.
And like the living skin
you're getting stripped,
ripped off my living bones.
The pain of separation
cuts to pieces,
rages,
breaks my heart and all,
with blood
along the crack of souls
which almost have been turned into a single whole.
This almost insurmountable «almost»
— may it be cursed and plagued!
How can
what has
or almost has been crucified
be saved?
Like a piranha,
leaving the skeleton behind,
with ease and skill,
have trivialities devoured
one more love, against our will.
Devouring
is contagious,
it is like plague, unsafe,
and love that was betrayed
commits a treachery
itself.
Some kind of howling thing,
puts out a claw
to catch at kids.
Love
is a monster
that hungrily its own children eats.
 
 
For banqueting
and eating up the best of years of yours
I bring apologies
and beg you, please,
don't eat me in response.
There is a trivial saying
that a woman has a present but no past.
I am your past,
so I do not exist
I am my own dust.
I'm filled with horror
carrying, my remains to the unfriendly bed.
It isn't easy for a non-existent man in our world
not to be dead.
My love,
I am your child,
revive me, if you please.
Do mold me,
from yourself,
from all remains
and
from nonentities.
You are
my future
my instantaneous and eternal star,
perchance, a loving one,
having forgotten how to love...
for good, by far?
 
 

ÖÅÍÇÓÐÀ ÐÀÂÍÎÄÓØÈÅÌ

 
 

INDIFFERENCE CENSORSHIP

 
 
Íå ñòîèò æäàòü íàðîäíîãî «ñïàñèáî».
Ïðîñòîðåí ãðîá, êîãäà â íåì íè öâåòêà.
Ïëåâêàìè ñìîþò ãðÿçü, êîãäà ñïåñèâî
ïëþþò íà êðûøêó ãðîáà ñâûñîêà.
 
 
Íî âñå æå ëó÷øå íåíàâèñòü è çàâèñòü,
÷åì çàíÿòîñòü ñãðåáàíüåì â ñâîé ñîâîê,
÷åì òàéíî ïîä ëàäîíüþ ðòû ðàççÿâèòü
ëèøü äëÿ òîãî, ÷òîá çàãëîòíóòü çåâîê.
 
 
Áûëà öåíçóðà ñõîæàÿ ñ óäóøüåì.
Îíà êàçàëàñü èçãíàíà âçàøåé,
íî âîò ïðèøëà öåíçóðà ðàâíîäóøüåì
è â ÷åì-òî îêàçàëàñü ïîñòðàøíåé.
 
 
Êàê ìû ñåáÿ îáêðàäûâàåì ñäóðó,
ïîñêîëüêó ñ ïðèñíîïàìÿòíûõ âðåìåí
íàðîä èìååò òó ëèòåðàòóðó,
êîòîðóþ çàñëóæèâàåò îí.
 
 
Ïîäçàðîñëè òàéãîé äðåìó÷åé óøè.
Ëèòåðàòóðà ðóññêàÿ, ïðîñòè.
Íàñ íå êàçíè... Çà íàøå ðàâíîäóøüå
îòâåòíûì ðàâíîäóøèåì íå ìñòè.
 
 
1984
 
 
We shouldn't wait for thanks from people.
Big is the coffin without flowers in it.
Filth will be washed away with spittle
when on the coffin haughtily they spit.
 
 
And yet we'd rather be disliked and envied,
than grab and have it for our very own,
or open mouth on the sly and strain it
attempting to suppress the sluggish yawn.
 
 
The censorship we had was like asphyxiation,
it's been kicked out, it appears, passed away,
but now we have indifference suffocation,
a censor much more frightening, in a way.
 
We're cheating ourselves, is it not silly?
It's been acknowledged for innumerable years:
a nation has at its disposal, willy-nilly,
the kind of literature that it deserves.
 
 
As dense as taiga trees is our ignorance.
Excuse us, Russian literature, don't
be strict to us... For our indifference
with your indifference do not respond.
 
 

* * *

 
 

* * *

 
 
Âñå áîëüøå, áîëüøå ìîåé ìàìå ëåò.
Âñå ðåæå ïîäíèìàåòñÿ ÷óòü ñâåò
íà øîðîõ ñâåæåâûïàâøèõ ãàçåò
â êîòîðûõ óòåøåíèé íåò è íåò.
 
 
Âñå ãîðøå êàæäûé âîçäóõà ãëîòîê,
âñå ñêîëüç÷å ïîë, îïàñíûé, êàê ëåäîê,
âñå òÿæåëåé, íå÷àÿííî æåñòîê
îáíÿâøèé ïëå÷è ëåãîíüêèé ïëàòîê.
 
 
Êîãäà îíà ïî óëèöå áðåäåò,
ñíåã îñòîðîæíî, áåðåæíî èäåò,
è äîæäü åé áîòû ëèæåò, êàê ùåíîê,
è âåòåð ñáèòü åå áîèòñÿ ñ íîã.
 
 
 íåëåãêèå òàêèå âðåìåíà
âñå ëåã÷å, ëåã÷å äåëàëàñü îíà,
è ñòðàøíî ìíå, ÷òî ìîæåò êòî-íèáóäü,
êàê ïåðûøêî åå ñ Ðîññèè ñäóòü.
 
 
Êàê ìíå èñïèòü æèâîé âîäû òîãäà,
èç ìàìèíîãî ñëàáîãî ñëåäà?
Ëþáèìàÿ, ïðîøó òåáÿ ñóìåé
ñòàòü õîòü íåìíîãî ìàòåðüþ ìîåé.
 
 
1994
 
 
My ma is getting old, to my dismay.
She rarely gets up at the break of day
on hearing the rustle of the paper heaps
with no consoling news she badly needs.
 
 
The air is getting bitter with each breath,
the floor is getting slippy like iced earth,
the kerchief on her shoulders, once so light,
is getting heavier, as if out of spite.
 
 
When she walks quietly along the street
the snow falls gently, softly, to her feet,
the rain licks, like a pup, her boots and gown,
the wind takes care not to knock her down.
 
 
And going through the restless times of late,
she has been getting lighter, losing weight,
and I am terribly afraid that someone may
blow her off Russia, like a fluff, some day.
 
 
How can I have the living water then
from mother's feeble footprint, to ease pain?
My darling, I should ask you, will you, please,
be like my ma, to some extent, at least?




* * *

* * *

 
 
Íå èñ÷åçàé... Èñ÷åçíóâ èç ìåíÿ,
ðàçâîïëîòÿñü, òû èç ñåáÿ èñ÷åçíåøü,
ñåáå ñàìîé íàâåêè èçìåíÿ,
è ýòî áóäåò íèçøàÿ íå÷åñòíîñòü.
 
 
Íå èñ÷åçàé...Èñ÷åçíóòü — òàê ëåãêî.
Âîñêðåñíóòü äðóã äëÿ äðóãà íåâîçìîæíî.
Ñìåðòü âòÿãèâàåò ñëèøêîì ãëóáîêî.
Ñòàòü ìåðòâûì õîòü íà ìèã — íåîñòîðîæíî.
 
 
Íå èñ÷åçàé... Çàáóäü ïðî òðåòüþ òåíü.
 ëþáâè åñòü òîëüêî äâîå. Òðåòüèõ íåòó.
×èñòû ìû áóäåì â Ñóäíûé äåíü,
êîãäà íàñ òðóáû ïðèçîâóò ê îòâåòó.
 
 
Íå èñ÷åçàé...Ìû èñêóïèëè ãðåõ.
Ìû îáà íåïîäñóäíû, íåâîçáðàíííû.
Äîñòîéíû ìû ñ òîáîé ïðîùåíüÿ òåõ,
êîìó íåâîëüíî ïðè÷èíèëè ðàíû.
 
 
Íå èñ÷åçàé... Èñ÷åçíóòü ìîæíî âìèã,
íî êàê íàì ïîñëå âñòðåòèòüñÿ â ñòîëåòüÿõ?
Âîçìîæåí ëè íà ñâåòå òâîé äâîéíèê
è ìîé äâîéíèê? Ëèøü òîëüêî â íàøèõ äåòÿõ.
 
 
Íå èñ÷åçàé. Äàé ìíå ñâîþ ëàäîíü.
Íà íåé íàïèñàí ÿ — ÿ â ýòî âåðþ.
Òåì è ñòðàøíà ïîñëåäíÿÿ ëþáîâü,
÷òî ýòî íå ëþáîâü, à ñòðàõ ïîòåðè.
 
 
1977
 
 
Don't disappear... for if you go away,
transfigured, you will leave your own essence.
Once and for all your own self you will betray
and that will be dishonest, downright treacherous.
 
 
Don't go...You can depart quite easily, of course.
But you and I will not revive. We wouldn't.
Death has a an extraordinary drawing force,
and dying, even for a moment, is imprudent.
 
 
Don't go... Forget the shade in our way.
Love is for two. A third one doesn't count.
We shall be flawless on the Judgement Day
when trumpeters call us for account.
 
 
We have atoned for our sin... Don't say good-bye.
No one can censure us or make an accusation,
and we deserve to be forgiven by
all those whom we have hurt, with no intention.
 
 
Don't vanish... You can do it in no time.
How can we subsequently see each other?
And can there be the double, yours and mine?
Exclusively in our kids, I gather.
 
 
Give me your hand... Don't disappear, please.
You've got me on your palm engraved distinctly.
The frightening truth about final, last love is
that it's the fear of loss, not love, to put it strictly.


* * *


* * *

 
 
ß íå ñäàþñü, íî âñå-òàêè ñäàþ.
ß â ðóêè áðàòü ïåðî ïåðåñòàþ,
è íà ìîè óñòàëûå óñòà
ïóãàþùå íèñõîäèò íåìîòà.
 
 
Íî ñëûøó ÿ, óëåãøèéñÿ â ïoñòåëü,
êàê ÷òî-òî õî÷åò ñîîáùèòü ìåòåëü
È êàê òðàìâàè â øóìå ñíåãîâîì
Çâåíÿò ïå÷àëüíî — êàæäûé î ñâîåì.
 
 
Ïûòàþòñÿ øåïòàòü êëî÷êè àôèø,
ïûòàåòñÿ êðè÷àòü æåëåçî êðûø,
è â òðóáàõ ïåòü ïûòàåòñÿ âîäû,
è òàê ìû÷àò áåññèëüíî ïðîâîäà.
 
 
È ëþäè òîæå, åñëè ïëîõî èì,
Íå ìîãóò ðàññêàçàòü âñåãî äðóãèì,
Íàåäèíå ñ ñîáîé îíè ìîë÷àò
Èëè âîò òàê æå ãîðåñòíî ìû÷àò.
 
 
È âîò ÿ ñíîâà çà ñòîëîì ñâîèì.
ß êàê âîçìîæíîñòü âûñêàçàòüñÿ èì.
À âûñêàçàòü äðóãèõ, î íèõ ñêîðáÿ,
È åñòü âîçìîæíîñòü âûñêàçàòü ñåáÿ.
 
 
1961
 
 
I don’t give up, although I do give in.
Of late I haven’t written anything,
and frightening dumbness, giving me the creeps,
descends to rest on my worn out lips.
 
 
But lying here in my bed I hear
the snow-storm whisper something in my ear,
I also hear in the snow-storm heave
the trams a-ringing, each over its own grief.
 
 
The bits of posters try to whisper, too,
the roofs attempt to shout a word a two,
the water in the pipes attempts to sing,
the wires mumble that they can’t do anything.
 
 
Likewise, the human beings, when in grief,
cannot tell others everything, to have relief.
When they are all alone they just keep mum
or mumble something as if they were numb.
 
 
I’m at my desk again, my work is under way.
It feels like giving them a chance to have their say.
To speak for others sharing their grieves, —
that’s what the gist of self expression is.

ÏÐÈÇÍÀÍÈÅ ÂËÀÑÒÎËÞÁÖÀ

 
 
Ë. Ïàëåþ

CONFESSION OF THE POWER LOVING MAN

 
 
to L. Paley
 
 
Áûòü ìîæåò, â ìèðå âñå — áîðüáà çà âëàñòü:
îðàòîðñòâî, êîêåòñòâî, äðóæáà, ñòðàñòü.
Áîðüáà çà âëàñòü — ó ïåòóõà, ó êâî÷êè
Âëàñòü íàä ïðèðîäîé — ýòî öåëü íàóê.
Ïðèðîäå áåç áîðüáû çà âëàñòü — êàþê.
È â äåòñàäàõ — áîðüáà çà âëàñòü â ïåñî÷êå.
 
 
Ïîýòû îòíîñèëèñü âñå âåêà
Ê áîðüáå çà âëàñòü êàê áóäòî ñ âûñîêà.
Íî òùèëèñü áûòü äóõîâíûìè îòöàìè.
Ìíå âðîäå íèêàêîé íå íóæåí ñàí,
à ìåæäó òåì, ÿ — âëàñòîëþáåö ñàì:
áîðþñü çà âëàñòü íàä ÷üèìè-òî ñåðäöàìè.
 
 
1972
 
 
Perhaps, all is power struggle in this world:
flirt, friendship, passion and a solemn word.
A rooster is engaged in power struggle.
The rule of nature is scientists’ goal.
Without power struggle nature can’t but fall.
Over control of sand-box children wrangle.
 
Through centuries all poets, in the main,
have looked on power struggle with disdain
but tried with moral principles to bungle.
I do not want a post from anyone,
however, I am a power-loving man:
for power over people’s hearts I struggle.




ÏÐÅÄÅË

THE LIMIT

 
 
Ïðåäåë íà áåëîì ñâåòå åñòü âñåìó:
ëþáâè, òåðïåíüþ, ñåðäöó è óìó
è ìíèìîé áåñïðåäåëüíîñòè ïðîñòîðà
Òåáÿ íàïðàñíî ìó÷àåò, ïîýò,
íåáåñïðåäåëüíîñòü ñèë òâîèõ è ëåò:
ïîâåðü â íåé íèêàêîãî íåò ïîçîðà.
 
 
À òî, ÷òî óõìûëÿåòñÿ ïîäëåö:
ìîë, âîò îí èñïèñàëñÿ íàêîíåö, —
ïóñòü ýòî áóäåò îò òåáÿ îòäåëüíî.
Òû íå ïðåäåëå, à íå îñêóäåë.
Åñòü ó ëþáîãî ãåíèÿ ïðåäåë —
ëèøü ïîäëîñòü ÷åëîâå÷üÿ áåñïðåäåëüíà.
 
 
1972
 
 
All has its limits in this world of ours:
love, patience, heart and mind, and human powers,
as well as seeming endlessness of vastness.
You, poet, shouldn’t be tormented by
the limit of your strength and years that fly.
It’s not a cause for shame and fussiness.
 
 
A scoundrel may sneer in your face
that as a writer you have seen your days.
You keep away from it, just don’t believe it.
You’ve reached the limit but you’re strong.
To say that talent is unlimited is wrong.
It’s human baseness that has got no limit.




ÁËÀÃÎÄÀÐÍÎÑÒÜ

GRATITUDE

 
 
Îíà ñêàçàëà: «Îí óæå óñíóë», —
çàäåðíóâ ïîëîã íàä êðîâàòêîé ñûíà,
è âåðõíèé ñâåò íåëîâêî ïîãàñèëà,
è, ñúåæèâøèñü õàëàò óïàë íà ñòóë.
 
 
Ìû ñ íåé íå ãîâîðèëè ïðî ëþáîâü.
Îíà øåïòàëà ÷òî-òî ÷óòü êàðòàâÿ,
çâóê «ð», êàê âèíîãðàäèíêó êàòàÿ
çà áåëîþ îãðàäîþ çóáîâ.
 
 
«À çíàåøü: ÿ âåäü ïëþíóëà äàâíî
íà æèçíü ñâîþ. È âäðóã òàê îãîðîøèòü!
Ìóæ÷èíà â þáêå. Ëîìîâàÿ ëîøàäü.
È âäðóã — ÿ ñíîâà æåíùèíà. Ñìåøíî?»
 
 
Áûòü áëàãîäàðíûì — ýòî ìîé áûë äîëã.
Èùà çàùèòû â áåççàùèòíîì òåëå,
çàðûëñÿ ÿ, çàôëàæåííûé, êàê âîëê,
â äîâåð÷èâûé ñóãðîá åå ïàñòåëè.
 
 
Íî, êàê âîë÷îíîê, çàãíàííûé, îäíà
îíà â ñëåçàõ ìíå ùåêè îáøåïòàëà,
è òî, ÷òî áëàãîäàðíà ìíå îíà,
ìåíÿ ñòûäîì ñòóäåíûì îáæèãàëî.
 
 
Ìíå á îêðóæèòü åå áëîêàäîé ðèôì,
òåðÿòüñÿ, òî áëåäíåÿ, òî êðàñíåÿ,
íî æåíùèíà! Ìåíÿ! Áëàãîäàðèò!
Çà òî, ÷òî ÿ! ìóæ÷èíà! Íåæåí ñ íåþ!
 
 
Êàê ïîëó÷èòüñÿ â ìèðå òàê ìîãëî?
Çàáûâ ïðî ñìûñë åå ïåðâîïðè÷èííûé,
ìû æåíùèíó ñìåñòèëè. Ìû åå
óíèçèëè äî ðàâåíñòâà ñ ìóæ÷èíîé.
 
 
Êàêîé çàíÿòíûé îáùåñòâà ýòàï,
êîâàðíî ïîäãîòîâëåííûé âåêàìè:
ìóæ÷èíû ñòàëè ÷åì-òî âðîäå áàá,
à æåíùèíû — ïî÷òè ÷òî ìóæèêàìè.
 
 
Î, ãîñïîäè, êàê ñãèá åå ïëå÷à
ìíå âìÿëñÿ â ïàëüöû ãîëîäíî è ãîëî,
è êàê ãëàçà íåâåäîìîãî ïîëà
ïðåîáðàæàëèñü â æåíñêèå, êðè÷à!
 
 
Ïîòîì èõ ñóìðàê ïîëóçàâîëîê.
Îíè ìåðöàëè òèõèìè ñâå÷àìè...
Êàê íàäî ìàëî æåíùèíå, — ìîé áîã! —
÷òîáû åå çà æåíùèíó ñ÷èòàëè.
 
 
1968
 
 
She said: «He will be sleeping well all night», —
as she arranged her sonny’s bed with care;
and as she clumsily switched off the light
her dress slipped smoothly down on the chair.
 
 
We didn’t want to talk about love.
She whispered something, slightly drawling,
and, like a grape, her «r»’s were rolling
behind her white teeth: down and above.
 
 
«About my life I didn’t care a bit,
and then, all of a sudden, it fell out!..
A worn-out man-like toiler, I turned out
to be a woman. Funny, isn’t it?»
 
 
I thought I had to thank her in some way.
In search of safety in a helpless body
I found shelter, like a wolf at bay,
in snowy bed-clothes of my female buddy.
 
 
But, like a hunted down wolf, forlorn,
she talked my head off whispering in tears,
she was obliged to me, which made me burn
with chilling shame of her sincerest cheers.
 
 
I should besiege her with my rhymes of praise,
get shy and blush, turn pale and redden...
Instead, I have her thanks! What a disgrace!
A woman! thanks a man! for fondling! Heaven!
 
 
How could it happen? How can it be done?
Without thinking of the essence of the woman
we have removed her. We have brought her down
to the equality with the male human.
 
 
In human history it’s an amazing phase,
prepared by the vicious, crafty ages:
men have become somewhat of women nowadays
while women are quite mannish, poor angels!
 
 
My Lord! How ardent was her shoulder bend
that strained against my pressing finger-nail,
an how impressive was the way she turned
from an asexual thing into a female!
 
 
Then her transfigured eyes were plunged in gloom,
they flickered with the light of candle’s coolness...
A woman needs so little to assume
the reputation of the fair sex! My Goodness!



* * *

* * *

 
 
Áûë ÿ ñòîëüêî ðàç òàê áîëüíî ðàíåí,
äîáèðàÿñü äî äîìó ïîëçêîì,
íî íå òîëüêî çëîáîé ïðîòàðàíåí —
ìîæíî ðàíèòü äàæå ëåïåñòêîì.
 
Ðàíèë ÿ è ñàì — ñîâñåì íåâîëüíî
íåæíîñòüþ íåáðåæíîé íà õîäó,
à êîìó-òî ïîñëå áûëî áîëüíî,
ñëîâíî áîñèêîì õîäèòü ïî ëüäó.
 
Ïî÷åìó èäó ÿ ïî ðóèíàì
ñàìûì ìîèõ áëèçêèõ, äîðîãèõ,
ÿ, òàê áîëüíî è ëåãêî ðàíèìûé
è òàê ïðîñòî ðàíÿùèé äðóãèõ?
1973
 
 
Many times I have been wounded badly,
crawling home, my soul and body stiff;
not that I’ve been beaten angrily, —
you can wound one even with a leaf.
 
I have wounded some with unavailing
transient caress, alluring eyes,
and I know it can be very ailing
and as painful as the touch of ice.
 
Why on earth, do I offend my brothers,
tread on ruins of my dearest friends,
I, the one who easily wounds others
and the one who’s quick to take offence?
 
 

* * *

 
 

* * *

 
 
ß æàäåí äî ëþäåé,
ÿ æàäåí âñå ëþòåé.
 
ß æàäåí äî ïîðòíèõ,
ìèíèñòðîâ è óáîðùèö,
äî ñëåç è ñìåõà èõ,
âåëè÷èé è óáîæåñòâ.
 
Êàê ìîëîäîé ñóäüÿ,
ñâîé ïðèãîâîð òàÿ,
ïîäñëóøèâàþ ÿ,
ïîäñìàòðèâàþ ÿ.
 
È æàëü, ÷òî, êàê íà ãðåõ,
íèêàê íåëüçÿ óñïåòü
ïîäñëóøàòü ñðàçó âñåõ,
âñåõ ñðàçó ïîäñìîòðåòü!
 
1954
 
 
For people I have greed,
my greed is strong indeed.
 
It’s greed for employees,
a minister, a tender,
for their smiles and tears,
their wretchedness and splendour.
 
Like a young judge I would
conceal my final word;
I eavesdrop every man
and spy on everyone.
 
And to my great dismay
I haven’t got a chance
to see all right away
and hear all at once!
 
 

* * *

 
 

* * *

 
 
Õî÷ó ÿ áûòü íåìíîæêî ñòàðîìîäíûì —
íå òî ÿ áóäó âðåìåííîñòüþ ñìûò,
÷òîá ñòûäíî çà ìåíÿ íå ñòàëî ìåðòâûì,
ïîçíàâøèì æèçíè ñòàðûé äîáðûé ñìûñë.
 
Õî÷ó áûòü ùåïåòèëüíûì, ÷óòü íåñêëàäíûì
è âåæëèâûì íà ñòàðûé äîáðûé ëàä,
íî, îñòàâàÿñü ÷óòêèì, äåëèêàòíûì,
èìåòü íà ïîäëîñòü ñòàðûé äîáðûé âçãëÿä.
 
Õî÷ó ÿ áûòü íà÷èòàííûì è òîíêèì
è æèòü íå âåðÿ â ëîñê ôàëüøèâûõ ôðàç,
à âíåìëÿ ãëàñó ñîâåñòè — è òîëüêî! —
íå ïîäâåäåò îí, ñòàðûé äîáðûé ãëàñ.
 
Õî÷ó áûòü âå÷íûì þíîøåé çåëåíûì,
íî ïîìíÿùèì óðîêè ïðåæíèõ ëåò,
è þíîøàì, åùå íå îòðåçâëåííûì,
ñîâåòîâàòü, êàê ñòàðûé, äîáðûé äåä.
 
Òàê ÿ ïèøó, â ðàçäóìüÿ ïîãðóæåííûé.
È ÷òîáû ñîîáùèòü âñå ýòî âàì,
ïðèõîäèò ÿìá — óæå ïðåîáðàæåííûé,
íî òîò æå ñàìûé ñòàðûé äîáðûé ÿìá.
 
1963
 
 
I want to be a little bit old-fashioned,
(or else I shall be washed away alive),
in order that the dead might not be bashful
with me, who knows the good old sense of life.
 
I want to be meticulous and simple,
polite and nice in good old manner, too;
but , being courteous, yet on wicked people
I want to have my own good old view.
 
I want to be refined, well-read and conscious,
mistrusting all that’s pompously done,
and listening only to the voice of conscience! —
the good old voice will never let me down.
 
I want to be a green young man as ever,
remembering the lessons of the past,
and giving counsel to youngsters, like a clever,
wise, good old granny usually does.
 
And so I’m writing, lost in contemplation.
For me to tell you all and make it good
there comes the iamb, on transfiguration,
the same old iamb, that poetic foot.



ÂÎÇÐÀÑÒÍÀß ÁÎËÅÇÍÜ

AGE DESEASE


ß çàáîëåë áîëåçíüþ âîçðàñòíîé.
Íå çíàþ, êàê òàêîå ïîëó÷èëîñü,
íî âñå, ÷òî íè ñëó÷àåòñÿ ñî ìíîé,
ìíå êàæåòñÿ äàâíî óæå ñëó÷èëîñü.


Ïðèåëèñü è îáúÿòüÿ è ãðûçíÿ,
Íàäåþñü, ýòî âðåìåííî. Íàäåþñü,
÷òî ÿ âíåçàïíî âûëóïëþ ãëàçà
íà íå÷òî, êàê íà íåáîñêðåá èíäååö.


ß â îïûòå, êàê áóäòî áû â áðîíå,
è, ïóëÿ êîð÷à èç ñåáÿ ïèëþëþ,
íàòêíåòñÿ, êàê íà ìåäàëüîí, íà ïóëþ,
äàâíî óæå ñèäÿùóþ âî ìíå.


È ðàäîñòü, çàëåòåâ íà îãîíåê,
â îò÷àÿíüå ñáèâàÿ ñ êðûëüåâ áëåñòêè,
î äóøó, êàê î ëàìïó ìîòûëåê,
áðîíåé ïðîçðà÷íîé çàìêíóòóþ, áüåòñÿ.


Ïîïðîáóé ñàì ñåáÿ âîññòàíîâè!
Ïåðåáîëåëà ïëîòü, ïåðåëþáèëà,
è æóòü áåðåò îò õîëîäà â êðîâè,
îò îùóùåíüÿ -- ýòî áûëî, áûëî.


Âîò ÿ èäó ñêâîçü òîò æå ñàìûé âåê,
ñòóïàÿ ïî òîìó æå ñèëóýòó,
è ñíåã ëåòèò, øèïÿ íà ñèãàðåòó,
íà òó æå ñèãàðåòó, òîò æå ñíåã.


Ïîâòîðû -- çà ïîçíàíèå ðàñïëàòà.
È æåíùèíû êàê áóäòî ãîðîäà,
â êîòîðûõ ÿ óæå áûâàë êîãäà-òî,
õîòÿ íå ïîìíþ â òî÷íîñòè êîãäà.


ß åùå æèâ! ß ÷óâñòâîâàòü õî÷ó
âñå, êàê âïåðâûå, -- â ñ÷àñòüå è íà êàçíè,
íî, ïîâòîðÿþñü, åñëè ââûñü ëå÷ó,
è ïîâòîðÿþñü -- ìîðäîé â êðîâü -- î êàìíè.


Íåóæòî æå åäèíñòâåííûé îòâåò,
÷òî â æèçíè, ãäå ëèøü âèäèìîñòü ïðîñòîðîâ,
ãðàíèöà åñòü, êîãäà ïîçíàíüÿ íåò,
à òîëüêî âàðèàöèè ïîâòîðîâ?


Íåóæòî íå âçîðâóñü êàê àììîíàë,
à âîñïðèìó, íåñëûøíî ðàñòâîðÿÿñü,
÷òî ÿ óæå îäíàæäû óìèðàë
è óìèðàþ -- òî åñòü ïîâòîðÿþñü?


1968

I've fallen ill. For once it's age disease.
I don't know how it came about but
when something happens to me it appears
as though I had already been through that.


Indeed, I'm sick and tired of hugs and rows,
I only hope it's transient and fleeting.
Some day I'll gape at something in surprise
the way a rustic gapes around in a city.


My life experience is like an armor plate,
so that a bullet, not just a pill, for certain
will hit another bullet, which to date
has been inside me as a painful burden.


Delight has flown in for light into my hall,
and, desperately shaking off its spangles,
dashes against my limpid armored soul
resembling a moth that in the lampshade struggles.


I can't restore myself although I try.
Love and all that my flesh has outgrown;
it makes my blood run deadly cold when I
feel that all this to me is not unknown.


Well, it's the same old age, and here I go
stepping upon the same old silhouette,
and snow falls, hissing, on my cigarette,
the same old cigarette, the same old snow.


The repetition is our payment for cognition,
and women are like cities, I suppose,
which I have visited on this or other mission
though I do not remember when it was.


I'm still alive, and I should like to have
the power of sensitivity and feeling,
but I repeat myself, when flying up above
or falling prone bump on the stone, all bleeding.


Is this the answer to the question raised
that life, where ample space is just a vision,
has got its limits while cognition is replaced
by the phenomenon of repetition?


Shall I blow up like an explosive or
fade out in a gradual transition
assuming I've already died before,
and die again -- which means a repetition?



ÊÐÛËÜß

WINGS

 
 
Íàêàçîâ ìàòåðè íå ñëûøà,
íàä ïåñòðûì ãóëîì ãîðîäñêèì
ñòîÿë ïòåíåö ó êðàÿ êðûøè,
è áûëî íåáî ïåðåä íèì.
 
Îíî çâàëî âåñåííåé ñèíüþ,
âåòðàìè ãóëêèìè òðóáÿ,
íî ãäå íàéòè òàêóþ ñèëó
÷òîáû â íåãî ïîäíÿòü ñåáÿ?
 
Êàçàëîñü, ýòîé ñèëû íåòó,
íî âèäåë îí, êàê íàÿâó
åãî ñîðîäè÷è ïî íåáó
ñ äîìîâ íûðÿëè â ñèíåâó.
 
Áûëà äîðîãà èõ ïðÿìàÿ
óæå ó ñîëíöà ñàìîãî,
à îí ñòîÿë, íå ïîíèìàÿ,
÷òî êðûëüÿ åñòü è ó íåãî.
 
È âäðóã, ñîìíåíèÿ îñèëèâ,
äî íåîæèäàííîñòè ñìåë,
åùå íå çíàÿ ñèëû êðûëüåâ,
îí â íèõ ïîâåðèë — è âçëåòåë.
1952
 
 
Ignoring mother's prudent urges
above the city noise, on high,
the little bird approached the edge of
the house roof amidst the sky
 
which lured with its blue spring colour
and booming winds that blew so high,
but where can one find magic power
to lift oneself into the sky?
 
It seemed that no such power was there,
but now and then it came in view
of little fledglings that would dare
jump off the roofs into the blue.
 
They flew up straight into the air,
up to the sun across the sky,
while it sat by, still unaware
that it had also wings to fly.
 
Shaking off doubts, all of a sudden,
courageous, daring it grew,
of force of wings so far uncertain,
believing in them, — up it flew.
 
 

* * *

 
 

* * *

 
 
Ìíå ðàññêàçàëè — ãäå-òî â Èíäèè
åñòü õðàì ïðîùåíèÿ ãðåõîâ,
Òóäà âåäåò, ñâåðêàÿ â èíåå,
òðîïà âåêîâ è îáëàêîâ.
 
Ïðîõîäÿò þíîøè íåñìåëûå,
÷òîáû íàéòè ïðîùåíüå òàì,
è ñòàðöû ìóäðûå è áåëûå,
áðåäóò, ïðèõðàìûâàÿ â õðàì.
 
Îíè áðåäóò äîðîãîé äëèííîþ,
îíè òðåïåùóò ó âîðîò
è ëáû ñâÿùåííîé ìàæóò ãëèíîþ
è æäóò, ÷òî ãëèíà îòïàäåò.
 
ß çàäðîæàë êàê íèêîãäà åùå,
è âäðóã âìåøàëñÿ â èõ òîëïó,
è âîò ÿ ñàì ñòîþ, ñòðàäàþùèé,
ñ òàêîé æå ãëèíîþ íà ëáó.
 
Íî íåò ñ ñàìèì ñ ñîáîþ ñëàäó ìíå.
Ïðèñòàëà ãëèíà íå ê äîáðó,
è ÿ åå ðóêàìè ñëàáûìè
ñî ëáà íèêàê íå îòäåðó.
 
È ÿ áåãó ëåñàìè ñîííûìè,
ãäå è òðàâà ìíå ãîðÿ÷à,
áåãó ÿ ïàñòáèùàìè, ñåëàìè,
áåãó áàçàðàìè, êðè÷à.
 
Ìåëüêàþò ëèöà, òêàíè, ïàíöèðè,
ñïëåòåíüÿ óëèö, ðåê è òðîï,
è âñå ïîêàçûâàþò ïàëüöàìè
íà ìîé, ñ ïîëîñêîé ãëèíû, ëîá.
1954
 
 
They told me, somewhere in India
there’s a church of pardoned sins.
A sparkling hoary road will lead there,
the road of ages, clouds, and things...
 
There come young people to the temple
for absolution to obtain,
and aged, wise, grey-haired people
plod on the temple to attain.
 
They walk a long way, in a flurry,
and stop in reverence by the gates,
smear their foreheads with some slurry
and wait till it comes off and fades.
 
I somehow mingled with the crowd
and shuddered at the sight of place.
And there I stood, my heart torn out
and holy slurry on my face.
 
But up to now I can’t get over it.
The clay has stuck like a burned brand,
I can’t remove it from my forehead,
I just can’t do it with my hand.
 
I run across the sleepy forests
where grass is hot, like in a dream,
across the villages and boroughs
I run around, shout and scream.
 
I see textiles, sea-shells, and rivers,
the interlacing roads and ways,
and everybody pokes his fingers
to stripe of stigma on my face.
 
 

* * *

 
 

* * *

 
 
Òû ìíå, ñëîâíî êîðàáëþ,
âñå ÷åòûðå ñòîðîíû.
Äàëåêî òåáÿ ëþáëþ,
øèðîêî,
ïðîñòîðíî.
 ñàìîé ïåðâîé ñòîðîíå
òû æåíîþ ñòàëà ìíå.
 ñòîðîíå äðóãîé,
âòîðîé,
ñòàëà òû ìîåé ñåñòðîé.
 òðåòüåé ñòîðîíå —
òû äî÷ü,
ìîþ ñòàðîñòü ãîíèøü ïðî÷ü.
À â ÷åòâåðòîé ñòîðîíå —
ìàòü,
âîñêðåñøàÿ â æåíå.
1955-1995
 
 
Like the four points to a ship,
you’re my four directions.
I love you. My love is deep,
vast, immense
and spacious.
On the first, the closest side
you’re my dear wife and bride.
On the second, —
mark my word, —
you’re my sister.
On the third
you’re my daughter helping me
feel as young as I can be.
On the fourth side of my life
you’re my mother...
in my wife.
 
 

ÇËÎÑÒÜ

 
 

ANGER

 
 
Ìíå ãîâîðÿò,
êà÷àÿ ãîëîâîé:
«Òû ïîäîáðåë áû,
òû êàêîé-òî çëîé».
ß äîáðûé áûë,
íåäîëãî ýòî áûëî.
Ìåíÿ ëîìàëà æèçíü
è â çóáû áèëà.
ß æèë
ïîäîáíî ãëóïîìó ùåíêó.
Óäàðÿò —
âíîâü ÿ ïîäñòàâëÿë ùåêó.
Õâîñò áëàãîäóøüÿ,
×òîáû çëåé ÿ áûë,
îäíèì óäàðîì
êòî-òî îòðóáèë!
È ÿ âàì ðàññêàæó ñåé÷àñ
î çëîñòè,
î çëîñòè òîé,
ñ êîòîðîé õîäÿò â ãîñòè,
è ðàçãîâîðû
÷èííûå âåäóò,
è ùèï÷èêàìè
ñàõàð â ÷àé êëàäóò.
Êîãäà âû ïðåäëàãàåòå
ìíå ÷àþ,
ÿ íå ñêó÷àþ —
ÿ âàñ èçó÷àþ,
èç áëþäå÷êà
ÿ ÷àé ñìèðåííî ïüþ
è, êîãòè ïðÿ÷à,
ðóêó ïîäàþ,
È ÿ âàì ðàññêàæó åùå
î çëîñòè...
Êîãäà ïåðåä ñîáðàíüåì øåï÷óò:
«Áðîñüòå!...
Âû ìîëîäîé,
è ëó÷øå âû ïèøèòå,
à â äðàêó ëåçòü
ïîêàìåñò íå ñïåøèòå», —
òî ÿ íå óñòóïàþ
íè ÷åðòà!
Áûòü çëûì ê íåïðàâäå —
ýòî äîáðîòà.
Ïðåäóïðåæäàþ âàñ:
ÿ íå èçëèëñÿ.
È çíàéòå —
ÿ íàäîëãî ðàçîçëèëñÿ.
È íåòó âî ìíå ðîáîñòè áûëîé.
È —
Èíòåðåñíî æèòü,
êîãäà òû çëîé!
1955
 
 
I hear people say
with discontent:
« You are an angry man,
you might as well relent».
Once I was kind
but for a short duration.
Life crushed me down,
drove me to frustration.
I was a silly little cub,
a freak.
Slapped in the face,
I’d turn the other cheek.
Somebody cut
the tail of flabbiness
to make me angry
and get rid of humbleness!
I’ll tell you now about
real anger,
it’s when you sit at table
feeling rancor,
hold staid and priggish
conversations,
use sugar-tongues,
your manners gracious.
But when you offer me
a cup of tea
I don’t feel bored,
I watch you carefully.
I humbly drink my tea,
giving the hosts their due,
and, hiding claws,
extend my hand to you.
I’d like to tell you more
about anger...
It’s when they whisper to me:
«You are younger
and less experienced,
you’d better write
and take your time, —
don’t fuss and fight».
But I do not give in,
I have my own mind!
For being angry with a lie
means being kind.
I warn you:
I have not just had my say.
And I can tell you
I am angry anyway.
I’m not as humble
as I used to be,
when I’m cross
life is more int’resting to me!
 
 

* * *

 
 

* * *

 
 
Áîëüøîé òàëàíò âñåãäà òðåâîæèò
è, æàðîì ãîëîâû êðóæà,
íå íà ìÿòåæ ïîõîæ , áûòü ìîæåò,
à íà íà÷àëî ìÿòåæà.
 
Òû â ìèð, çàñòåí÷èâ ïî-ìåäâåæüè,
âîøåë, åìó íå íàãðóáèâ,
íî òû íåâîëüíî áûë ìÿòåæåí,
êàê íåïîõîæèé íà äðóãèõ,
 
À âñêîðå ñòàë áåññèëüíîé æåðòâîé,
íî âñåì êàçàëîñü, ÷òî áîéöîì,
è ïîñëå ïåðâîé áðàíè æåë÷íîé
ïðîïàë ñ çàãàäî÷íûì ëèöîì.
 
Òû ñïðÿòàëñÿ â ñâîþ ñâîáîäó,
è íèêîìó òû íå ìåøàë,
êàê áóäòî áû óïàë ïîä âîäó
è ñêâîçü òðîñòèíî÷êó äûøàë,
 
Ñ ïî÷åòîì, ïûøíûì è âûñîêèì,
òû ïîäíÿò áûë, íåìîëîäîé,
è ïðèíÿëà çåìëÿ ñ âîñòîðãîì
íàêîïëåííîå ïîä âîäîé,
 
Íî òå, êòî âåðèëè ïî-äåòñêè
òåáå â òâîè äóðíûå äíè
è æäàëè îò òåáÿ ïîääåðæêè, —
êàê ãîðüêî ñåòóþò îíè!
 
Æèâåøü ðàñõâàëåííî è ëàäíî.
Æèâåøü óáîãî ìåëüòåøà,
ïðèìåðîì, ÷òî êîíåö òàëàíòà
åñòü íåâîçìîæíîñòü ìÿòåæà.
1956
 
 
Great talent is alarming, alien:
turning one’s head, making it hot,
it isn’t rather a rebellion
but the beginning of revolt.
 
And like a humble bear, really,
you joined the world, doing your best,
you were a rebel willy-nilly
because you were unlike the rest.
 
You fell the victim of a tangle,
you were a fighting-man for most,
and, following a bitter wrangle,
you were mysteriously lost.
 
You found shelter in your freedom,
and never were in someone’s way;
it looked as though you were hidden
under the sea where you could stay.
 
And then, with pompous exaltation,
you were taken out, in years;
the world received with admiration
what you’d piled up beneath the waves.
 
But those who childishly as ever
believed in you in your bad times,
expecting your support and favour, —
to-day lament and change their minds.
 
You get along in peace and quiet,
you’re fond of being praised, extolled;
it shows that talent is expired
when it’s unable to revolt.



* * *

* * *

 
 
Ïðåäîùóùåíèå ñòèõà
ó íàñòîÿùåãî ïîýòà
åñòü îùóùåíèå ãðåõà,
÷òî ñîâåðøåí êîãäà-òî, ãäå-òî...
 
Ïóñòü ñîâåðøåí òîò ãðåõ íå èì, —
ñåáÿ ñ÷èòàåò îí ïîâèííûì,
íàñòîëüêî ñ ïëåìåíåì çåìíûì
îí ñâÿçàí ÷óâñòâîì ïóïîâèíû.
 
È îí ïî ñâåòó ñàì íå ñâîé
áåæèò îò ñëàâû è âîñòîðãà
âñåãäà ñ ïîâèííîé ãîëîâîé,
íî òîëüêî ïîäíÿòîé âûñîêî.
 
Ïîòåðè ìèðà è âîéíû,
ëþáàÿ ñëîìëåííàÿ âåòêà
â íåì âûðàñòàþò äî âèíû —
åãî âèíû — íå ïðîñòî âåêà.
 
È æèçíü ñâîÿ åìó ñòðàøíà, —
îíà ãðåøíûì — ãðåøíà ïîäàâíî.
Ëþáàÿ æåíùèíà — âèíà,
äàð áåç âîçìîæíîñòè îòäàðêà.
 
Ïîýòîì âå÷íî äâèæåò ñòûä,
åãî êèäàÿ â íåîáúÿòíîñòü,
è îí êîñòüìè ìîñòû ìîñòèò,
îïëà÷èâàÿ íåîïëàòíîñòü.
 
À òàì, à òàì â êîíöå ïóòè,
êîòîðûé åñòü, êóäà íè äåíüñÿ,
îí ñêàæåò: «Ãîñïîäè, ïðîñòè !..» —
íà ýòî äàæå íå íàäåÿñü.
 
È äóõ îò ïëîòè îòîéäåò,
è — â ïåêëî, ðàåì íå ïðåëüùåííûé,
ïðîùåííûé ãîñïîäîì, äà âîò
ñàìèì ñîáîþ íå ïðîùåííûé.
1965
 
 
A genuine poet’s instant rhyme,
the burst of his poetic feeling
is the sensation of a crime
committed by a human being.
 
The guilt may lie with someone else,
and yet he feels he should repent it,
so closely with the human race
in bonds of kinship he’s connected.
 
Beside himself, he runs ahead,
away from fame and exaltation,
remorseful, yet he keeps his head,
defying self-humiliation.
 
A broken branch, a poisoned stream,
a grievous loss or, or devastation,
arouse the sense of guilt in him,
his guilt, not that of generation.
Hard is the world he’s living in,
his life is full of sins, so frightful;
to him a woman is a sin,
a gift that is beyond requital.
 
He always feels ashamed somehow,
which fills his head with pipe-dream notions,
he paves the way by sweat of brow
in vain attempts to clear his conscience.
 
And on the very final day,
which is to come by God’s volition,
he’ll say: « My God, forgive me, pray !..» —
without hoping for remission.
 
And then his spirit will depart,
passed paradise, into the fire,
absolved by God Almighty, but
a sinner, at his own desire.
 
 

* * *

 
 

* * *

 
 
Êîãäà ñòèõîòâîðåíüå çàïåðòî
â ñåáå çàçíàâøåìñÿ ñàìî
òî îò æèâîãî øóìà, çàïàõà
îíî ïîçîðíî ñïàñåíî.
 
À ÿ ëþáëþ ñòèõîòâîðåíèÿ,
êîãäà îíè, ñ óìà ñõîäÿ,
ïîõîæè íà ñòîëïîòâîðåíèÿ,
íà ïëÿñêó ñíåãà è äîæäÿ.
 
À ÿ ëþáëþ ñòèõîòâîðåíèÿ,
ãäå â çîëîòÿùåìñÿ òàçó
áàãðÿíî áóëüêàþò âàðåíèÿ,
âñîñàâ ñëó÷àéíî ñòðåêîçó,
 
Êîãäà ñòèõè èäóò, êàê æåíùèíà,
âåñü øàð çåìíîé äðîæìÿ äðîæèò,
è òî, ÷òî æèçíü îíà áîæåñòâåííà,
ñîìíåíèþ íå ïîäëåæèò.
 
Íî ëó÷øå íà÷åðíî è íàáåëî
ïèñàòü ñåáÿ, ïèñàòü ñóäüáó.
Ëþáëþ Áîðèìà ×è÷èáàáèíà
çà ðóêîïèñü Ðóñè íà ëáó.
 
Ìíå ×è÷èáàáèí — ýòî Ðîäèíà,
ïîñëåäíèé íîíåøíèé ñâÿòîé,
è ñìîòðÿò çûáêî è êîëîäåçíî
åãî ãëàçà ñ æèâîé âîäîé.
 
Ëþáëþ ÿ ïüþùèõ ïîëíîé ÷àøåþ
îòðàâëåííîå áûòèå,
êîãäà ïîýò — îí âåëè÷àéøåå
ñòèõîòâîðåíèå ñâîå.
Îêòÿáðü 1993
 
 
When poetry is self-assured,
withdraws into its own shell,
it is disgracefully secured
against the lively noise and smell.
 
I’m fond of poems that resemble
a tale, chaotic and insane,
a clamour and a noisy Babel
and lively dance of snow and rain.
 
I like the kind of rhymes that feature
fruit boiling in a golden pan
and an amusing purple picture
of dragon-flies stuck in the jam.
 
I like the rhymes that walk about
like women stirring all along the line,
and when there isn’t any doubt
about life being divine.
 
It’s nice when poets make some copies
of their own vivid selves,
I’m fond of Chichibabin Boris
whose Russian writ is on his face.
 
To me the poet is a sort of
my homeland, Russia’s current saint,
his eyes, like wells of living water,
watch out, keeping me enchained.
 
I like a writer and a poet
that drains the cup of woe and plight,
I like it when his greatest poem
is he himself, in his own right.
October, 1993
 
 

ÑÀÌÎÆÀËÎÑÒÜ

 
 

SELF-PITY

 
 
 
×òî òàêîå íà ìåíÿ íàïàëî?
Æàëîñòü ê ñàìîìó ñåáå è ñòðàõ,
áóäòî âüþãà âíóòðü ìåíÿ ïîïàëà
è ñâèñòèò â ðàñøàòàííûõ êîñòÿõ.
 
Ñíåã, à ïîä íîãàìè — óãîëå÷êè
æãóò, êàê áîñîíîãî ìàëüöà,
è âîêðóã ìåíÿ íè îãîíå÷êà,
íè êðûëüöà, íè äâåðè, íè ëèöà.
 
Çðÿøíî — çàêðè÷àòü, çàïëàêàòü — çðÿøíî:
íå óñëûøàò íåáî è çåìëÿ.
Ñòðàøíî íå òîãî, ÷òî ñòàëî ñòðàøíî,
à òîãî, ÷òî æàëêî ìíå ñåáÿ.
 
Ìàëî ëè äóøà íàóíèæàëàñü,
÷òîá åùå óíèçèòüñÿ ñåé÷àñ!
Íå ÷óæàÿ æàëîñòü, — ñàìîæàëîñòü —
âîò ÷òî óíèçèòåëüíî äëÿ íàñ.
 
Íàãàäàëà ìíå îäíà ãàäàëêà
ìíîãî ñëåç, íî ñäåðæèâàë ÿ èõ,
è ñåáÿ ìíå íå áûâàëî æàëêî,
óõîäèëà æàëîñòü íà äðóãèõ.
 
Êàê æå ÿ óïàë äî ïîñëàáëåíüÿ?
Ìîé ïîâèííûé ëîá îòÿæåëåë.
Äîïóñòèë ñåáÿ äî ïðåñòóïëåíüÿ:
ñàì ñåáÿ ñåãîäíÿ ïîæàëåë.
 
È ñåáå ÿ ãîâîðþ: «Òû ÷òî æå?
Çà òàêèå æàëîáû îòâåòü.
Ëó÷øå ïîæàëåë áû òåõ íè÷òîæåñòâ,
êòî óìåþò ëèøü ñåáÿ æàëåòü.
 
Ïîæàëåòü ñåáÿ âñåãäà ïðèÿòíî.
Âñåõ ïîñëóøàòü — êàæäûé ÷óòü íå ñâÿò.
Ïîæàëåé òðàâó, êîãäà ïðèìÿòà.
Íå æàëåé ñåáÿ, êîãäà òû ñìÿò,
 
Ñêîìêàííûé, êàê áóäòî ðóáëü-êàëåêà,
ñàì íå ñìÿëñÿ — òîëüêî è âñåãî.
Ñìÿòü íè÷òî íå ñìîæåò ÷åëîâåêà,
êðîìå ÷åëîâåêà ñàìîãî.
 
Ïðè îæîãå òîëüêî çóáû ñòèñíè —
ðàäóéñÿ, ÷òî íåæíî îáîæãëî.
Ëèøü íå õëåáàíóâøèé òÿæêîé æèçíè
ïëà÷åòñÿ, ÷òî ñëèøêîì òÿæåëî.
 
×òî íà ñâåòå åñòü åùå ïîçîðíåé,
÷åì ñåáÿ æàëåÿ ïðåóñïåòü
è, âõîäÿ òóðèñòîì â ëåïðîçîðèé,
ñîáñòâåííûå íàñìîðêè âîñïåòü?
 
Âñå ïîáåäû — ïèððîâû ïîáåäû,
è íà ñâåòå íåò äðóãèõ ïîáåä.
Ïîæàëåë ñåáÿ — íå ëåçü â ïîýòû.
Ñêèäêè çàïðîñèâøèé — íå ïîýò.
 
Âñå òâîè ìó÷åíüÿ — òîëüêî ìàëîñòü,
åñëè âñÿ â êðîâè çåìíàÿ îñü.
Ìîæåò ñëèøêîì äåøåâî äàâàëîñü,
âñå, ÷òî è äàëîñü, è óäàëîñü?
 
Çà íåïðîêàæåííîñòü, íåóðîäñòâî,
äîïëàòè — õîòü ñëîìàííûì õðåáòîì.
Âñå, ÷òî ñëèøêîì äåøåâî äàåòñÿ,
âñòàíåò ñëèøêîì äîðîãî ïîòîì.
1981
 
 
 
What‘s the matter, really, what is it?
I am scared, I am sorry for my wrongs,
I have got the feeling that a blizzard
is inside me whistling in my bones.
 
Snow is falling. Embers dying out
burn my feet, like in old childhood days,
and there’s not a single light around,
nor a single porch, nor door, nor face.
 
I don’t weep nor scream for I’m despaired :
both the heaven and the earth are deaf.
The appalling thing is not that I am scared
but the fact that I have pity on myself.
 
I have eaten humble-pie repeatedly,
now I’ll never let it come to pass!
What humiliates us is self-pitying, —
not when other people pity us.
 
I was told once by a fortune-teller
that I’d live in tears, which I hate,
I had pitied others while I’d never
taken pity on myself to date.
 
I have given way to weakness, I admit it.
Conscience-smitten, I have hung my head.
Now my first offence I have committed :
I took pity on myself, in someone’s stead.
 
And I tell myself : «Why all these tears?
You should ground your complaints or else!
You had better pity those nonentities
who have only pity on themselves.
 
It is nice to be self-pitying and humble.
Everybody wants to be a saint.
You should pity lawn grass when it’s trampled.
When they trample you, make no complaint.
 
Like a withered bank-note you’ll be crumpled
but you won’t be trampled anyway.
Actually, a man cannot be trampled,
only he himself can do it, I should say.
 
When you’re burnt, just clench your teeth, don’t grumble,
and be happy, — you’ve got burns of love.
He who hasn’t seen much trouble,
always keeps lamenting his hard life.
 
Some get on, indulging in self-pity, —
what a shameful and disgraceful thing to do!
It’s like touring a leper city
and complaining of a cold and flu.
 
Any victory is Pyrrhic, — you should know it,
there’s no other victory, you bet.
If you pity your good self, don’t be a poet.
Poets seeking lenience are dead.
 
All your torments are of no importance,
once your mother earth is all in blood.
Your achievements, happy gains and fortunes
obviously, didn’t come too hard.
 
I would break my back for not being a horror
and for not becoming ostracized.
What comes easily to-day, tomorrow
will be over-paid and over-prized.



* * *

* * *

 
 
Äîñòîéíî, ãëàâíîå äîñòîéíî
ëþáûå âñòðåòèòü âðåìåíà,
êîãäà ýïîõà òî çàñòîéíà,
òî âçáàëàìó÷åíà îíà.
 
Äîñòîéíî, ãëàâíîå äîñòîéíî
÷òîá ðàçäàâàòåëè ùåäðîò
íå äîâåëè òåáÿ äî ñòîéëà
è íå çàòêíóëè ñåíîì ðîò.
 
Ñòðàõ ïåðåä âðåìåíåì — ïàäåíüå,
íà òðóñîñòü äóøó íå ïîòðàòü,
íî ïðèãîòîâü ñåáÿ ê ïîòåðå
âñåãî, ÷òî ñòðàøíî ïîòåðÿòü.
 
È åñëè âñå ïåðåëîìàëîñü,
êàê íåâîçìîæíî ïðåäðåøèòü,
ñêàæè ñåáå òàêóþ ìàëîñòü:
«È ýòî íàäî ïåðåæèòü…»
1976
 
 
You must be capable of facing
the whims of time, and do it well,
when history keeps alternating
between stagnation and a whirl.
 
Your fear of times you should renounce,
or else the bounteous givers may
convey you to a cattle-house
and gag you with a wisp of hay.
 
The fear of time is a transgression,
don’t run your head into the noose,
but be prepared to lose possession
of all you are afraid to lose.

If all collapses for some reason,
and downfall you can’t foretell,
just say the words of little wisdom:
«We must get over this as well...»
 
 

ÓÑÌÅØÊÀ

 
 

THE SNEER

 
 
Åñòü ñëàäîñòðàñòèå òóïèö
âñåõ óíèæàòü, êòî íå òóïèöû,
íî îò ñåáÿ íå îòñòóïèñü
è óñìåõíèñü — ïóñòü èì íå ñïèòñÿ.
 
Êîãäà â ëþáûå âðåìåíà
èäåò èãðà — îðåë è ðåøêà,
òî íàâåðõó òà ñòîðîíà,
ãäå îò÷åêàíåíà óñìåøêà.
 
Ñòðàøíåé ÷åì äàæå ìÿòåæè,
ñòðàøíåé îòâåòíîãî óäàðà
ñîçíàíüå ñîáñòâåííîé íåëæè,
ñîçíàíüå ñîáñòâåííîãî äàðà.
 
È ñîäðîãíåòñÿ äóøåãóá,
ñâîå ïî÷óâñòâîâàâ óðîäñòâî,
êîãäà â óãëàõ ðàçáèòûõ ãóá
ïðîñòóïèò ÷óâñòâî ïðåâîñõîäñòâà.
 
Òî ðàá óíèæåííûé æðåöó
âäðóã óñìåõíåòñÿ íå ïî-ðàáüè,
è ýòî ïðèâåëî ê êîíöó,
íó, ñêàæåì, öàðñòâà Õàììóðàïè...
1976
 
 
The stupid creatures take delight
in humbling those who are not stupid,
but don’t give in, just show your pride,
and sneer at them instead of stooping.
 
It happens, when a game is on,
and «heads or tails» decides the dealing,
the winner always is the one
who has a better skill of sneering.

The knowledge of a truthful word,
self-confidence and self-assertion
are more appalling than revolt,
rebellion or retaliation.
 
Feeling himself an ugly «apes»
the savage murderer will shudder,
when a superior smile escapes
the wounded lips, like a light shadow.
 
That’s how a humble slave, perhaps,
might give a priest a smile of wisdom,
and that’s what lead to the collapse
of ancient Hammurabi kingdom...
 
 

ÍÀØÀ ÑÂÎÁÎÄÀ

 
 

OUR LIBERTIES

 
 
Ñâîáîäà íàøà —
íåäîíîñîê.
Ñðåäè îçëîáëåííîé ðåçíè
åé îïåðåòüñÿ áû íà ïîñîõ
êðåñòüÿíñêîé ìóäðîñòè Ðóñè.
Ñâîáîäà íàøà — âðàã ñâîáîäû
è íåñïîñîáíà íà ëþáîâü.
Çà âñå óíèæåííûå ãîäû
íàì óíèæåíüåì ïëàòèò âíîâü.
Ñâîáîäà — ïüÿíèöà, êàëèêà,
òî âðåò,
à òî íå âÿæåò ëûêà,
à ìîæåò, ñáèòîé ñ ïàíòàëûêó,
åé ïðîñòî íå÷åãî ñêàçàòü?
È âìåñòî äåâñòâåííîãî ëûêà
îíà ïîêàçûâàåò çàä.
Õî÷ó ñâîáîäó —
íå ðàçáðîäà
è äëÿ ñåáÿ,
è äëÿ íàðîäà,
÷òîá íå áûëà ñâîáîäà îäà
îïÿòü ñ òðàãè÷åñêèì êîíöîì.
Äà è ñâîáîäà ëè —
ñâîáîäà
ñ íå÷åëîâå÷åñêèì ëèöîì?
1992
 
 
Our liberties are
premature.
Amidst the outrageous strife
with Russian wisdom, I am sure,
they’d somehow do in our life.
Our liberties are foes of freedom,
they are incapable of love,
they brought humiliation with them
of which we’d had more than enough.
Our liberties are sots and minstrels,
now they tell lies,
now talk like witless;
maybe, they cannot show their paces,
or, perhaps, bewildered and mislead,
unwilling to unveil their faces,
they show their naked backs instead.
Now what I want
is rather simple:
freedom for me
and for the people,
but I don’t want it to turn out
to be an ode with tragic sense.
Can freedom really be without
a human face, to all intents?
 
 

ÐÀÊÅÒÛ È ÒÅËÅÃÈ

 
 

ROCKETS AND CARTS

 
 
Òåëåãó îáèæàòü íå íàäî.
Òåëåãà ñäåëàëà ñâîå.
Íî ÷àñòî — áóäü îíà íåëàäíà —
â èñêóññòâå âèæó ÿ åå.
 
Ãëÿæó ÿ ñ ãðóñòüþ íà êîëëåãó
è íà åãî ðîìàí —
òåëåãó.
Ìû ëóííèê â íåáî çàïóñòèëè,
à îïåðû —
â òåëåæíîì ñòèëå.
 
Î, äóõ äåãòÿðíûé, äóõ ðóòèííûé!
Âèñÿò òåëåãè —
íå êàðòèíû,
è, ãðîõî÷à êàê áû òàðàí,
òåëåãè ëåçóò íà ýêðàí.
 
Î âû, êòî òàê òåëåãàì ðàäû, —
ó âàñ òåëåæíûé èíòåëëåê.
Âàì íå ðàêåò â èñêóññòâå íàäî —
òåëåã âàì õî÷åòñÿ,
òåëåã.
 
Èñêóññòâî âàøå è ïðèëåæíî,
è â çâàíüÿ îáëà÷åíî,
íî âñå ðàâíî îíî — òåëåæíî
è â âåê ðàêåò îáðå÷åíî!
1959
 
 
The granny’s cart should not be humbled,
It’s done its job, the good old cart.
But very often — well, God damn it —
I see it in the works of art.
 
I’m far from being glad and jovial
at seeing my colleague’s cart, —
his novel.
We’ve launched those super lunar cars,
while our operas are —
carts.
 
The spirit of old tarry settings!
What we expose are carts —
not paintings.
And, like a battering machine,
a cart crawls out on the screen.
 
You cart-admirers and your kind,
you have the cart-like scope of mind.
And what you really want in art
is not a rocket but
a cart.
 
Your art for diligence is heartened,
endowed with ranks, for glory groomed,
yet it’s as squalid as a cart, and
at times of rockets it is doomed!
 
 

ÑÎÂÅÒÛ ÏÎÄËÅÖÀ

 
 

THE SCOUNDREL’S ADVICE

 
 
Ñîâåòû ïîäëåöà
óñëóæëèâûå äåìîíû.
Âû ñòîëüêî äåë íàäåëàëè
ñîâåòû ïîäëåöà
 
Õèõèêàíüÿ ðàåøíûå,
ôàëüøèâûé ïîò ëèöà...
Î, ñêîëüêî âàñ — ïðèåìûøè
ñîâåòîâ ïîäëåöà!
 
Òû æèòü õîòåë èíà÷å,
áûòü ÷åñòíûì äî êîíöà.
Çà÷åì òû ñëóøàòü íà÷àë
ñîâåòû ïîäëåöà?
 
Êàê òû ïîøåë íà ýòî,
êàê òû èì ïîääàëñÿ?
Óæå òâîè ñîâåòû —
ñîâåòû ïîäëåöà.
1960
 
 
The scoundrel’s advice
is devilishly humble.
You’ve done a lot of trouble,
you scoundrel’s advice!
 
Wild giggles, phony sorrows,
false sweat, deceitful eyes...
There are so many followers
of scoundrel’s advice.
 
You wanted to renew
your life, and be so nice...
Why did you listen to
the scoundrel’s advice?
 
How come you took it? How?
Why were you so unwise?
So your advice is now
a scoundrel’s advice.
 
 

* * *

 
 

* * *

 
 
Î÷àðîâàíüÿ ðàííèå ïðåêðàñíû.
Î÷àðîâàíüÿ ðàíàìè îïàñíû...
Íî ÷òî ñ òîãî — âåäü ìû íàä ñóåòîé
ê ïîçíàíüþ íàèâûñøåìó ïðè÷àñòíû,
ñïàñåííûå ñ÷àñòëèâîé ñëåïîòîé.
 
È ìû, íå îïàñàÿñü îòñòóïèòüñÿ,
ñî çðÿ÷åé òî÷êè çðåíèÿ òóïû,
ïðîíîñèì î÷àðîâàííûå ëèöà
ñðåäè ðàçî÷àðîâàííîé òîëïû.
 
Îò áûòà, îò æèòåéñêîãî ðàñ÷åòà,
îò áëåäíûõ ñêåïòèêîâ è ðîçîâûõ ïðîíûð,
íàñ òÿíåò â äàëü ìåðöàþùåå ÷òî-òî,
ïðåîáðàæàÿ îòñâåòàìè ìèð.
 
Íî íåèçáåæíîñòü ðàçî÷àðîâàíèé
äàåò ïðîçðåíüå. Âñå ïî ñòîðîíàì
ïðèîáðåòàåò ðàçîì î÷åðòàíüÿ,
äî ýòîãî íåâåäîìûå íàì.
 
Ìèð ïðåäñòàåò íå áðåçæà, íå òóìàíÿñü,
îñîáåííûì íè÷åì íå îñèÿí,
íî ÷óäèòñÿ, ÷òî ýòà áåçîáìàííîñòü —
îáìàí, à òî, ÷òî áûëî — íå îáìàí.
 
Âåäü íå ñïîñîáíîñòü áûòü ïðåìóäðûì çìèåì,
íå îïûòà ñîìíèòåëüíàÿ ÷åñòü,
à ñâîéñòâî î÷àðîâûâàòüñÿ ìèðîì
íàì îòêðûâàåò ìèð, êàêîé îí åñòü,
 
Âäðóã íåêòî ñ î÷àðîâàííûì ëèöîì
ìåëüêíåò, ñïåøà íà äàëüíåå ìåðöàíüå,
è âîâñå íàì íå êàæåòñÿ ñëåïöîì —
ñàìèì ñåáå ìû êàæåìñÿ ñëåïöàìè...
1963
 
 
Enchantment is a wonderful sensation.
But it can also be a menacing temptation...
However, we don’t care and don’t mind:
amidst the vanity it’s our revelation,
and we are save and happy since we’re blind.
 
We bravely put ourselves through our paces,
The sighted think we’re silly, but they’re wrong,
we hold our heads and our enchanted faces
amidst the nonchalant and disillusioned throng.
 
We flee from the routine and daily cares,
from feeble skeptics and optimistic freaks,
we have a longing for some distant flares
transfiguring the world with gleaming streaks.
 
But disillusion brings about enlightenment,
and all the things around us all at once
appear before us in a different light and
take an new shape, quite unfamiliar to us.
 
We see the world unveiled, clear-cut and luminous,
without anything particular in view,
but it appears that this seeming truthfulness
is false, while what we saw before is true.
 
It isn’t wisdom, nor one’s power of judgement,
nor life experience’s doubtful pride,
it’s human fascination and enchantment
that show the world to us in its true light.
 
When we catch sight of someone on the way
towards a distant shimmering light, delighted,
we don’t think that he is a blind man anyway —
we tend to think ourselves to be shortsighted...



ÍÎ ÏÐÅÆÄÅ ×ÅÌ…

BEFORE WE PART...

 
 
Ëþáèìàÿ,
È ýòî ìû ñ òîáîé,
Èçìó÷åííûå, áóäòî áû íåäóãîì,
òàêîþ äîëãîëåòíåþ áîðüáîé
íå ñ êåì-òî òðåòüèì ëèøíèì,
à äðóã ñ äðóãîì?
 
Íî ïðåæäå ÷åì…
Íàø ñûí êðè÷èò âî ñíå!
ðàññòàòüñÿ…
Âåòåð âîò-âîò äîì ðàçâàëèò!
Ïðèäè õîòÿ áû ðàç â ãëàçà êî ìíå,
ïðèäè òâîèìè ïðåæíèìè ãëàçàìè.
 
Íî ïðåæäå ÷åì ðàññòàòüñÿ, êàê òû ïðîñèøü,
òóäà èñêàòü ñîâåòà íå õîäè,
ãäå ïóñòîòà,
ïðèêèäûâàÿñü ðîùåé,
ëóíó ïðèòâîðíî íÿí÷èò íà ãðóäè.
 
Íî ïðåæäå ÷åì ðàññòàòüñÿ, êàê òû ïðîñèøü,
óñëûøü â íî÷è, êàê âñõëèïûâàåò ëåä,
è îáåðíåòñÿ ïðîçåëåíüþ ïðîñèíü,
è ïðîçåëåíü â ïðîçðåíüå ïåðåéäåò.
 
Íî ïðåæäå ÷åì…
Êàê ìû æåñòîêî æèëè!
Íàñ áû ñ òîáîé âäâîåì ïî ãîðëî âðûòü!
Êîãäà ìû íàó÷èëèñü áûòü ÷óæèìè?
Êîãäà ìû ðàçó÷èëèñü ãîâîðèòü?
 
 îòâåò: «Íå íàçûâàé ìåíÿ ëþáèìîé…»
Ìíå ïîäåëîì.
ß çàñëóæèë.
ß íåì.
Íî âñåþ íàøåé æèçíüþ ãíóòîé áèòîé,
òåáÿ ÿ çàêëèíàþ:
ïðåæäå ÷åì…
 
Òû ñìîòðèøü íà ìåíÿ,
êàê íåæèâàÿ,
íî ÿ ïðîøó, êîëåíè ïðåêëîíÿ,
óæå ëþáèìîé è íå íàçûâàÿ:
«Ìîé ñòàðûé äðóã, íå ïîêèäàé ìåíÿ…»
1975
 
 
My love,
can it be you and me,
as if worn out by a fight and illness,
not by a fight with our «enemy»
but by a lasting strife between us?
 
Before we part…
(our sleeping sonny cries!)
Before we do…
(the wind, like crazy, rages outdoors!)
please come, just once, and look into my eyes,
look with the same old loving eyes of yours.
 
Before we part, as you now beg of me,
I ask you not to go for good advice,
to places
where emptiness pretends to be
a garden cherishing the moon, so «nice».
 
Before we part, as you now beg of me,
just listen to the sobs of ice at night, and
the blue will suddenly turn out to be
the green, which will transform into enlightenment.
 
Before we part…
Our life was outrageous! Bother!
We should be buried live for that!
When did we actually alienate each other?
When did we lose our ability to chat?
 
I hear you reply: «Don't call me "love"…»
It serves me right.
So I keep silent, but
I beg you in the name of our crumpled life:
my darling,
please before we part…
 
You stare at me, like lifeless,
in a trance,
I beg you on my bended knees
(I do not call you «love» for once):
«My dear old friend, don't leave please…»
 
 

ß — ÀÍÃÅË

 
 

I AM AN ANGEL

 
 
Íå ïüþ.
ëþáëþ ñâîþ æåíó.
Ñâîþ —
ÿ ýòî àêöåíòèðóþ.
ß òàê ïî — àíãåëüñêè æèâó —
÷óòü Ùèïà÷åâà íå öèòèðóþ.
Îò ýòîé æèçíè ÿ çà÷àõ.
Íà æåíùèí âñåõ ãëàçà çàêðûë ÿ.
Íåëîâêîñòü ÷óâñòâóþ â ïëå÷àõ.
Îãî!
Ðàñòóò, íàâåðíî, êðûëüÿ.
ß ðàñòåðÿëñÿ.
ß â òîñêå.
Ðàñòóò — çàíóäû!
Äåëî ñêâåðíî!
Òåïåðü ïðèäåòñÿ â ïèäæàêå
ïðîäåëàòü ïðîðåçè, íàâåðíî.
ß àíãåë.
Æèçíè íå êîðþ
çà âñå æåñòîêèå îáèäíîñòè.
ß — àíãåë.
Òîëüêî âîò êóðþ.
ß —
èç êóðÿùåé ðàçíîâèäíîñòè.
Áûòü àíãåëîì —
ñòðàííåéøèé òðóä.
Ëèøü äóõ îäèí.
Íè ãðàììà òåëà.
È ìèìî æåíùèíû èäóò,
ÿ àíãåë.
×òî ñî ìíîþ äåëàòü!
Ïîêà ÷òî ÿ äëÿ íèõ íå â ñ÷åò,
ïîêà ÷òî ÿ â íåáåñíîì ðàíãå,
íî ñàìûé ñòðàøíûé â æèçíè ÷åðò,
ó÷òèòå, —
ýòî áûâøèé àíãåë!
1962
 
 
I do no drink.
I love my wife.
My own wife —
one ought to know it.
Indeed, I live an angel’s life —
to quote from Shchipachev, the poet.
This way of life has made me sick.
I shut my eyes to girls and women.
My shoulders bind me, so to speak,
I may have wings,
as if inhuman!
I’m at a loss.
My heart may break.
The wings are growing!
I can’t like it!
What I shall have to do is make
two holes for wings in my new jacket.
I’m an angel.
It’s no joke.
Yet with my life I’m not offended.
I’m an angel.
But I smoke
for I’m
nicotine-dependent.
The angel’s life
is queer and hard.
You have no flesh
but only spirit.
There are nice women all around,
I’m an angel,
and they feel it!
They disregard me, leave me flat,
as long as I’m at heaven level,
but, mind,
it is a former angel that
will make the most appalling devil!
 
 

ÌÎÍÎËÎÃ ÁÈÒÍÈÊÎÂ

 
 

THE MONOLOGUE OF THE BEATNIKS

 
 
Äâàäöàòûé âåê íàñ ÷àñòî îäóðà÷èâàë.
Íàñ, êàê íàëîãîì, ëîæüþ îáëàãàëè.
Èäåè ñ áûñòðîòîþ îäóâàí÷èêîâ
îò äóíîâåíüÿ æèçíè îáëåòàëè.
 
È ñòàëà íàì íàäåæíîé îáîðîíîþ,
êàê åäêàÿ íàñìåøëèâîñòü — ìàëü÷èøêàì,
íå ñëèøêîì çàòàåííàÿ èðîíèÿ,
íî, âïðî÷åì, îáíàæåííàÿ íå ñëèøêîì.
 
Îíà áûëà ñòåíîé èëè ïëîòèíîþ,
çàùèòó îò ïîòîêà ëæè äàðóÿ.
È ðóêè óñìåõàëèñü àïëîäèðóÿ,
è íîãè óñìåõàëèñü, ìàðøèðóÿ.
 
Ìîãëè ïèñàòü î íàñ, ýêðàíèçèðîâàòü
íàïèñàííóþ ÷óøü — ìû ïîçâîëÿëè,
íî ïðàâî íàäî âñåì èðîíèçèðîâàòü,
ìû çà ñîáîé òèõîíüêî îñòàâëÿëè.
 
Ìû âîçâûøàëèñü òåì, ÷òî ìû ïðåçðèòåëüíû.
Âñå ýòî òàê, íî åñëè óãëóáèòüñÿ,
èðîíèÿ, èç íàøåãî ñïàñèòåëÿ
òû ïðåâðàùàëàñü â íàøåãî óáèéöó.
 
Ìû ëþáèì ëèöåìåðíî, íàñòîðîæåííî.
Ìû äðóæèì ïîëîâèí÷àòî, íåñìåëî,
è êàæåòñÿ íàì íàøå íàñòîÿùåå
ëèøü ïðîøëûì , ïðèòâîðèâøèìñÿ íåñìåëî.
 
Ìû ìå÷åìñÿ ïî æèçíè. Ìû â èñòîðèè,
êàê Ôàóñòû çàðàíåå ïîäñóäíû.
Èðîíèÿ ñ óñìåøêîé Ìåôèñòîôåëÿ,
êàê òåíü, çà íàìè ñëåäóåò ïîâñþäó.
 
Íàïðàñíî ìû ðàññòàòüñÿ ñ íåþ ïðîáóåì.
Ïóòè íàçàä èëè âïåðåä çàêðûòû.
Èðîíèÿ, òåáå ìû äóøó ïðîäàëè,
íå ïîëó÷èâ çà ýòî Ìàðãàðèòû.
 
Ìû çàæèâî òîáîþ ïîõîðîíåíû.
Áåññèëüíû ìû îò ãîðüêîãî ïîçíàíüÿ,
è íàøà æå óñòàëàÿ èðîíèÿ
ñàìà èðîíèçèðóåò íàä íàìè.
1961
 
 
Our century has often told us lies
imposing them on us like tolls and taxes.
Our ideas spread, as fast as dandelions,
blowing in the wind of our realities.
 
And irony, with an implicit sense,
not so well hidden but quite clear,
became our reliable defense,
as powerful as a teenager’s sneer.
 
It was a sort of dam, a bank, or weir,
that gave protection from the flood of lies,
and when applauding , our hands would sneer,
and our feet, when on the march, would smile.
 
They’d write about us telling our story,
they’d screen our trash — we didn’t care a thing,
but somehow we reserved the right to allegory
and irony, in spite of everything.
 
We rose above the rest for we were rigid.
But take a careful look and you will see:
from our savior our irony transfigured
into the murderer of our entity.
 
Our love is hypocritical and reticent,
our friendship timid and of any size;
it seems to us that our present
is nothing but our past life in disguise.
 
We rush about life, and we appear
to be like Faust, guilty in advance.
And irony, like Mephistopheles’ sneer,
as ever, like a shadow, follows us.
 
We’d give it up, but we can’t work it out.
There is no way: our boats we had to burn.
We’ve sold our souls to irony, without
receiving lovely Marg’ret in return.
 
You irony have buried us alive,
we know the bitter truth, but we can’t help it;
our irony has managed to survive,
it laughs ironically, weary and decrepit.
 
 

* * *

 
 

* * *

 
 
Êîãäà âçîøëî òâîå ëèöî
íàä æèçíüþ ñêîìêàííîé ìîåþ,
âíà÷àëå ïîíÿë ëèøü ÿ òî,
êàê ñêóäíî âñå, ÷òî ÿ èìåþ.
 
Íî ðîùè ðåêè è ìîðÿ,
îíî îñîáî îñâåòèëî
è â êðàñêè ìèðà ïîñâÿòèëî
íåïîñâÿùåííîãî ìåíÿ,
 
ß òàê áîþñü, ÿ òàê áîþñü
êîíöà íåæäàííîãî âîñõîäà,
êîíöà îòêðûòèé, ñëåç, âîñòîðãà,
íî ñ ýòèì ñòðàõîì íå áîðþñü.
 
ß ïîíèìàþ — ýòîò ñòðàõ
è åñòü ëþáîâü. Åãî ëåëåþ,
õîòÿ ëåëåÿòü íå óìåþ,
ñâîåé ëþáâè íåáðåæíûé ñòðàæ.
 
ß ñòðàõîì ýòèì âçÿò â êîëüöî.
Ìãíîâåíüÿ ýòè — çíàþ — êðàòêè,
è äëÿ ìåíÿ èñ÷åçíóò êðàñêè,
êîãäà çàéäåò òâîå ëèöî,
1960
 
 
When suddenly I saw you rise
over my miserable living
at first I came to realize
that all I had was void of meaning.
 
Your face, however, like the sun,
lit up the forests, seas and boroughs
and let me uninitiated man
into the world of magic colors.
 
I’m scared that there may be
the end of sudden revelation,
and tears and joys and admiration,
but I don’t struggle with my fear.
 
This fear is nothing else but love.
I foster it thought I can’t do it,
and, putting up with fears I have,
I guard my love from being ruined.

I‘m bound down by this fear.
The colours won’t last long, you bet;
for me they all will disappear
if, like the sun, your face should set.
 
 

ÒÐÅÒÜß ÏÀÌßÒÜ

 
 

THE THIRD MEMORY

 
 
Ó âñåõ òàêîé áûâàåò ÷àñ:
òîñêà ëèïó÷àÿ íàñòàíåò,
è äîãîëà ðàçîáëà÷àñü,
âñÿ æèçíü áåññìûñëåííîé ïðåäñòàíåò.
 
Ïîäñòóïèò ìåðòâûé õëàä ê íóòðó.
È ÷òîá ñåáÿ ïåðåóïðÿìèòü,
êàê ìèëîñåðäíóþ ñåñòðó,
çîâåì, ïî÷òè áåññèëüíî, ïàìÿòü.
 
Íî â íàñ ïîðîé òàêàÿ íî÷ü,
òàêàÿ â íàñ ïîðîé ðàçðóõà,
êîãäà íå ìîãóò íàì ïîìî÷ü
íè ïàìÿòü ñåðäöà, íè ðàññóäêà.
 
Óõîäèò áëåñê æèâîé èç ãëàç.
Äâèæåíüÿ, ðå÷ü — âñå ïîìåðòâåëî.
Íî òðåòüÿ ïàìÿòü åñòü ó íàñ,
è ýòà ïàìÿòü — ïàìÿòü òåëà.
 
Ïóñòü íîãè âñïîìíÿò íàÿâó
òåïëîòó äîðîæíîé ïûëè,
è õîëîäÿùóþ òðàâó,
êîãäà îíè áîñûìè áûëè.
 
Ïóñòü âñïîìíèò áåðåæíî ùåêà,
êàê óòåøàëà ïîñëå äðàêè
äîáðîøåðøàâîñòü ÿçûêà
âñåïîíèìàþùåé ñîáàêè.
 
Ïóñòü âèíîâàòî âñïîìíèò ëîá,
êàê íà íåãî, áëàãîñëîâëÿÿ,
ëåã ïîöåëóé, ÷óòü ñëûøíî ëåã,
âñþ íåæíîñòü ìàòåðè ÿâëÿÿ.
 
Ïóñòü âñïîìíÿò ïàëüöû õâîþ, ðîæü,
è äîæäü, ïî÷òè íåîùóòèìûé,
è äðîæü âîðîáóøêà è äðîæü
ïî íåðâíîé õîëêå ëîøàäèíîé.
 
È æèçíè ñêàæåøü òû: «Ïðîñòè!
ß îáâèíÿë òåáÿ âñëåïóþ,
êàê òÿæêèé ãðåõ, ìíå îòïóñòè
ìîþ îçëîáëåííîñòü òóïóþ.
 
È åñëè íàäîáíî ïëàòèòü
çà òî, ÷òî ýòîò ìèð ïðåêðàñåí,
öåíîé æåñòîêîé — òàê è áûòü,
íà ýòó ïëàòó ÿ ñîãëàñåí.
 
Íî è ïðåâðàòíîñòè â ñóäüáå,
è íàøà êàæäàÿ óòðàòà,
æèçíü, çà ïðåêðàñíîå â òåáå
òàêàÿ ëè áîëüøàÿ ïëàòà?!»
1963
 
 
We all have got the moment of
despair and miserable feeling,
when our life, having stripped off,
appears to be void of meaning.

Our heart will sink, depressing us,
but stubbornly we look for remedies,
like a sick person calls a nurse,
we call for aid our memories.
 
But sometimes we’re so torn apart,
at heart we have such a disturbance
that neither memory of heart,
nor that of mind can really help us.
 
Our eyes grow dim, our movements weary.
Our speech is dull, we don’t feel fresh.
But there is yet another memory
and it’s the memory of flesh.
 
Our feet recall the touch of dust
on a warm road of country route, and
the coldness of the morning grass
we used to tread on barefooted.
 
Our cheek well gently recollect
the tender act of consolation
when, after fight, our clever pet
licked up our tears of dejection.
 
Our forehead will recall the bliss
of kiss that lay upon it, blessing,
the quiet gentle mother’s kiss
with loving warmth of her caressing.
 
Our fingers will recall the pitch
of pines, the rye, the misty drizzle,
the trembling sparrow and the twitch
of horse’s withers in the mizzle.
 
Then we’ll express apologies:
«I blamed you, life, with no intention,
remit my stupid anger, please,
like a most serious transgression.

The world is fine, and if I have
to pay for that severely,
well, let it be, it’s fair enough
I’ll pay the price quite willingly.
 
But ups and downs of our fate
and our big or little losses, —
is it a high price to be paid
for all your beauties, charms and glosses?!»




Pskov — a city in the North Western part of Russia (with the population of 200.000), dating back to the 10th century, known for its historical monuments of architecture: church buildings, chapels, monasteries, cathedrals and fortresses, among them are the famous Mirozh Monastery, the Kremlin and the Izborsk fortress with its turrets and iron ensigns (Alec Vagapov)